{"id":339,"date":"2015-09-23T10:53:12","date_gmt":"2015-09-23T10:53:12","guid":{"rendered":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/?p=339"},"modified":"2015-09-23T10:59:56","modified_gmt":"2015-09-23T10:59:56","slug":"robbie-angels-and-an-enchanting-history-locating-spiritualism-in-the-modern-world","status":"publish","type":"post","link":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/?p=339","title":{"rendered":"Robbie, angels and an enchanting history: Locating Spiritualism in the modern world"},"content":{"rendered":"
\"Loving<\/a>

Loving angels instead..?<\/p><\/div>\n

According to the 2011 Census, 59% of the population of England and Wales describe themselves as Christian, a decline of about 11% since 2001. On the other hand, although the numbers remain small, those choosing to register themselves as Spiritualist <\/a>showed an increase of about 21%.<\/p>\n

The first Spiritualist church in the UK opened in 1853 in Keighley, Yorkshire, and the first national conference of Spiritualists was held in Manchester in 1890. As well as having dedicated buildings, early Spiritualist groups met in school halls, working men\u2019s clubs and medium\u2019s own houses. Today the Spiritualists\u2019 National Union has about 350 registered Spiritualist churches and centres throughout the UK.<\/p>\n

For many, however, the \u2018hub\u2019 of Spiritualism in the UK is somewhere better known for its ceramics and oatcakes than its spiritual side…<\/p>\n

\"\"<\/a>

Longton: an enchanted cityscape?<\/p><\/div>\n

The longest serving President of the Spiritualists National Union was Gordon Higginson, and he was born in 1918 in Longton, Stoke-on-Trent, Staffordshire. His mother, Fanny, was already an established medium at Longton Church and, like her, he went on to serve there until his death. Today Longton Church\u2019s website claims it \u2018is one of the leading centres for Spiritualism.\u2019<\/p>\n

Stoke-on-Trent, famous for its Victorian pottery industry, and making the world’s finest bone china, lives in the shadow of its past glories. Affectionately nicknamed \u2018The Potteries\u2019<\/a>, this area is now most famous for its post-Pottery decline and for being the most working class city in the UK (Edensor 2000<\/a>) \u2013 and, of course, the birthplace of Robbie Williams<\/a>!<\/p>\n

The hidden enchantments of a spirited Stoke..?<\/strong><\/p>\n

Stoke was also the setting for Arnold Bennett\u2019s Anna of The Five Towns<\/a>, where he describes it as both squalid and enchanting:<\/p>\n

“The entire landscape was illuminated and transformed by these unique pyrotechnics of labour atoning for its grime, and dull, weird sounds, as of the breathings and sightings of gigantic nocturnal creatures, filled the enchanted air\u2026 nothing can be more prosaic\u2026 yet be it said that romance is even here \u2013 the romance which, for those who have an eye to perceive it, ever dwells amid the seats of industrial manufacture, softening the coarseness, transfiguring the squalor, of these mighty alchemic operations.”<\/em><\/p>\n

Despite Bennett describing Stoke-on-Trent as having an \u2018enchanted air\u2019, this is a city that is dominated by its intractable struggle to reverse industrial and economic decline. In recent years Stoke City Council has tried to reinvigorate the region and its popular image both by drawing on the city\u2019s industrial heritage and by redesigning Stoke as a city of culture<\/a>.<\/p>\n

This image of Stoke, however, and the almost exclusive emphasis on its pot-based past overlooks another important and continuing aspect of its cultural heritage, namely Spiritualism. In the 1960s, whilst the number of potbanks was declining daily, there were twelve very active Spiritualist churches. This, together with it being the home of Fanny and Gordon Higginson, made Stoke-on-Trent the national hub of a thriving Spiritualist movement. This legacy, together with the active life of the city\u2019s remaining Spiritualist churches today, represents a hidden enchanted, whilst simultaneously ordinary, heritage for those who have, as Arnold Bennett puts it, \u2018an eye to perceive it\u2019.<\/p>\n

And that\u2019s why a team of researchers at the Open University<\/a> chose this particular location to explore the place of Spiritualism in modern British society…<\/p>\n

Spiritualism in Stoke-on-Trent<\/strong><\/p>\n

\"Tracing<\/a>

Tracing histories<\/p><\/div>\n

The earliest written evidence of Spiritualism in Stoke-on-Trent is from a newspaper article in the Staffordshire Daily Sentinel in 1873. Since then the city has enjoyed a rich and vibrant Spiritualist history with some well-known faces. In the Victorian era, the possibility of spirit communication and psychic phenomena attracted the attention of scientists and intellectuals. But it was during World War I when Spiritualism reached a new height in Britain. With so many young men failing to return from the front, many sought mediums to obtain some closure.<\/p>\n

Sir Oliver Lodge, born in Penkhull, Stoke-on-Trent, had several s\u00e9ances in the area, one of which was with medium Annie Brittain in Hanley shortly after his son Raymond died at the front on 14 September 1915. Sir Arthur Conan Doyle also visited Annie Brittain, particularly after the death of his son Kingsley at the Somme in 1917, and the death of his younger brother Innes in February 1919, a brigadier general in World War 1.
\nIt was also Annie Brittain who told medium Fanny Higginson <\/a>from Longton that she would have a son who would become a famous platform medium; and we already know about what her son Gordon went on to achieve!<\/p>\n

\"Longton<\/a>

Longton Spiritualist Church<\/p><\/div>\n

Today, there are three very active Spiritualist churches in Stoke-on-Trent. Longton Spiritualist Church<\/a> is off Normacott Road (at the back of Gladstone Pottery Museum), while Fenton Spiritualist Church<\/a> can be found on King Street (corner of Royal). Burslem Spiritualist Church<\/a> is situated on Haywood Road, near the hospital. In the 1980s, the construction of the A50 affected Fenton and Longton Spiritualist churches. Both were demolished, yet both rebuilt in the 1990s. This is not a religion confined to history – it is alive and well and thriving!<\/p>\n

With this rich history, is it any wonder that even Stoke-on-Trent\u2019s very own Robbie Williams once said if he hadn\u2019t made his career in music he might have been a Spiritualist medium instead (the angels would have loved that, Robbie!).<\/p>\n

Gladstone Pottery Museum Exhibition: Talking With The Dead<\/strong><\/p>\n

\"\"<\/a>

Talking With The Dead<\/p><\/div>\n

You can find out more about the history and present day role of Spiritualism in Stoke-on-Trent by visiting \u2018Talking With The Dead<\/a>\u2019 at Gladstone<\/a>, Pottery Museum, Stoke-on-Trent.<\/p>\n

Here you will be able to listen to stories about what it\u2019s like to live with spirit in everyday life, you can wander around a Spiritualist\u2019s living room, and you can pick up a copy of our \u2018Spirit Trail\u2019 that maps all the sites that have been registered for Spiritualist worship and services across the city between 1870 and 2015. You may be surprised at what a magical and enchanted history this seemingly very prosaic city hides!<\/p>\n

\"Spirit<\/a>

Spirit inspires enduring memories<\/p><\/div>\n

Don\u2019t forget to leave a message on our memory tree and share your experiences and reflections on the exhibition and any aspect of a ‘spirited Stoke’ using the hashtag #SpiritOfGladstone<\/a><\/p>\n

Spirited Stoke on Facebook<\/a><\/p>\n

Spirited Stoke on Twitter<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

According to the 2011 Census, 59% of the population of England and Wales describe themselves as Christian, a decline of about 11% since 2001. On the other hand, although the numbers remain small, those choosing to register themselves as Spiritualist … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-339","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=\/wp\/v2\/posts\/339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=339"}],"version-history":[{"count":8,"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=\/wp\/v2\/posts\/339\/revisions"}],"predecessor-version":[{"id":360,"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=\/wp\/v2\/posts\/339\/revisions\/360"}],"wp:attachment":[{"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/EverydaySpirituality\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}