{"id":118,"date":"2022-04-08T16:46:37","date_gmt":"2022-04-08T15:46:37","guid":{"rendered":"https:\/\/www.open.ac.uk\/blogs\/goth\/?p=118"},"modified":"2022-04-08T16:46:37","modified_gmt":"2022-04-08T15:46:37","slug":"lovers-and-wrestlers-from-ancient-greece-to-francis-bacon","status":"publish","type":"post","link":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/2022\/04\/08\/lovers-and-wrestlers-from-ancient-greece-to-francis-bacon\/","title":{"rendered":"Lovers and Wrestlers, from ancient Greece to Francis Bacon"},"content":{"rendered":"<p><em>By <a href=\"https:\/\/www.open.ac.uk\/people\/cp9395\">Christine Plastow<\/a><\/em><\/p>\n<div id=\"attachment_120\" style=\"width: 319px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-120\" class=\"wp-image-120\" style=\"font-size: 16px;\" src=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-two-figures-228x300.jpg\" alt=\"\" width=\"309\" height=\"407\" srcset=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-two-figures-228x300.jpg 228w, https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-two-figures.jpg 275w\" sizes=\"auto, (max-width: 309px) 100vw, 309px\" \/><p id=\"caption-attachment-120\" class=\"wp-caption-text\">Francis Bacon, Two Figures, 1953<\/p><\/div>\n<p>In 1953 and 1954, the painter Francis Bacon created two paintings of a pair of men closely entwined. <em>Two Figures<\/em> (1953) shows one nude man apparently pinning down another on\u00a0\u00a0\u00a0the messy white sheets of a bed, in a dark space broken by white framing lines. In <em>Two Figures in the Grass <\/em>(1954), the men embrace and tangle their legs together on the grassy floor, surrounded\u00a0by dark walls and more vertical lines. The spaces in both paintings feel oppressive and enclosed, with Bacon\u2019s characteristic frames offering depth and perspective. To the modern eye\u2014and indeed, to the eyes of Bacon\u2019s contemporaries\u2014both pairs are clearly lovers, locked in the throes of (perhaps violent) passion. Bacon was an out gay man in the fifties, over a decade before the 1967 Sexual Offences Act would decriminalise private homosexual sex acts in England\u2014this being only a first step on the long road to ending the UK\u2019s laws against gay sex (the last law against sodomy in Scotland was only repealed in 2009, with the repeal not coming into effect until 2013). <em>Two Figures<\/em> was painted at the house of Peter Lacy, Bacon\u2019s partner of 10 years with whom he had a sadomasochistic, deeply loving, though at times tempestuous and violent relationship.<\/p>\n<p>Bacon was known for drawing shapes and compositions for his paintings from a variety of reference material, mostly photographs and magazine clippings. Thousands of such images covered the floor of his studio in a mixture he called \u2018compost\u2019. The <em>Two Figures <\/em>paintings were no different, with the poses of the men taken from a series of photographs of wrestlers taken by Eadweard Muybridge (1830-1904), the pioneering photographer of animals and people in motion. These photographs show nude or nearly-nude men in various stages of combat; one series shows a pair of fighters collapsing to the floor in a series of poses closely reminiscent of Bacon\u2019s figures.<\/p>\n<div id=\"attachment_121\" style=\"width: 541px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-121\" class=\"wp-image-121\" src=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/muybridge-wrestlers-2-1-300x243.jpg\" alt=\"\" width=\"531\" height=\"430\" srcset=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/muybridge-wrestlers-2-1-300x243.jpg 300w, https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/muybridge-wrestlers-2-1-768x622.jpg 768w, https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/muybridge-wrestlers-2-1-1024x829.jpg 1024w\" sizes=\"auto, (max-width: 531px) 100vw, 531px\" \/><p id=\"caption-attachment-121\" class=\"wp-caption-text\">Photographs of wrestlers by Eadweard Muybridge, c.1887<\/p><\/div>\n<p>Bacon\u2019s use of the wrestlers as reference material for his paintings of male lovers may have simply been an extension of his usual practice, or it may have been intended as a (albeit rather flimsy) defence against the potentially controversial subject matter of the paintings. In either case, in doing so Bacon became another entry in a history of artists using wrestling imagery to explore homoerotic themes that stretches back to Greek antiquity. The Greek term <em>symplegma<\/em>, meaning \u2018entanglement\u2019 and now most commonly used for artistic renderings of sexual intercourse, seems to have originally been used to describe sculptures of wrestlers. It is used in this way several times by Pliny the Elder during his lengthy discussion of marble sculpture in his <em>Natural History<\/em>, including one instance explicitly with the Latin term for wrestling:<\/p>\n<blockquote><p>\u2026Pana et Olympum luctantes eodem loco Heliodorus, quod est alterum in terris symplegma nobile\u2026 [Pliny <em>Natural History<\/em> 36.4]<\/p>\n<p>\u2026in the same place the Pan and Olympus Wrestling, which is the second most famous grappling group in the world, was the work of Heliodorus\u2026 [tr. D. E. Eichholz]<\/p><\/blockquote>\n<div id=\"attachment_119\" style=\"width: 372px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-119\" class=\"wp-image-119\" src=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/sculpture-wrestlers-288x300.jpg\" alt=\"\" width=\"362\" height=\"377\" srcset=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/sculpture-wrestlers-288x300.jpg 288w, https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/sculpture-wrestlers.jpg 768w\" sizes=\"auto, (max-width: 362px) 100vw, 362px\" \/><p id=\"caption-attachment-119\" class=\"wp-caption-text\">The Wrestlers<\/p><\/div>\n<p>The most famous surviving ancient sculpture of this type is usually known simply as <em>The Wrestlers<\/em>, a Roman marble based on a 3<sup>rd<\/sup> century BCE Greek original, possibly in bronze. It was discovered in 1583 and is now in the Uffizi in Florence. The sculpture depicts two nude men engaged in the sport of pankration, which combined elements of boxing and wrestling; one wrestler leans over the back of the other, holding his opponent\u2019s arm behind him and wrapping his left leg around that of the lower wrestler. The sculpture depicts actual wrestling technique, but also offers an opportunity to display the two men\u2019s athletic bodies in their prime, with muscles showing under the skin. This admiration of athletic nudity was a feature of both the sculpture and the sport: as Nick Fisher writes, \u2018men believed that nakedness\u2026 should reveal the perfection of the trained body and that an erotic response to muscular, bronzed bodies gleaming with olive oil, <em>like statues<\/em>, was a natural part of the admiration elicited by divinely gifted beauty and skills\u2019 (Fisher, 2014, p.250, my emphasis). Fisher\u2019s comparison of the bodies of athletes to statues is apt here: both offered an opportunity to gaze at and celebrate beautiful male bodies in a socially acceptable, indeed appropriate, way.<\/p>\n<div id=\"attachment_124\" style=\"width: 374px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-124\" class=\"wp-image-124\" src=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-figures2-235x300.png\" alt=\"\" width=\"364\" height=\"464\" srcset=\"https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-figures2-235x300.png 235w, https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-figures2-768x979.png 768w, https:\/\/www.open.ac.uk\/blogs\/goth\/wp-content\/uploads\/2022\/04\/bacon-figures2.png 800w\" sizes=\"auto, (max-width: 364px) 100vw, 364px\" \/><p id=\"caption-attachment-124\" class=\"wp-caption-text\">Francis Bacon, Two Figures in the Grass, 1954<\/p><\/div>\n<p>For Francis Bacon in 1950s England, any culture of admiration of athletic eroticised male bodies was necessarily hidden from public view, so Muybridge\u2019s photographs both provided a crucial compositional reference and allowed Bacon to make his images of lovers visible, couched in more socially acceptable terms where necessitated by the criticisms of conservative viewers. Both Peter Lacy and Bacon\u2019s other great love, George Dyer, would appear regularly in his paintings throughout his career, putting his sexuality at the heart of his artistic output. And while some of the original viewers of <em>Two Figures<\/em> and <em>Two Figures in the Grass <\/em>may have been scandalised when the paintings were first displayed, we may imagine that other appreciated them much as The Wrestlers and other <em>symplegmata <\/em>were appreciated in ancient Greece and Rome.<\/p>\n<p><a href=\"https:\/\/www.royalacademy.org.uk\/exhibition\/francis-bacon\"><em>Francis Bacon: Man and Beast<\/em><\/a> is showing at the Royal Academy of Arts until 17 April 2022.<\/p>\n<p><u>References<\/u><\/p>\n<p>Nick Fisher, 2014, \u2018Athletics and Sexuality\u2019 in Thomas K. Hubbard (ed.) <em>A Companion to Greek and Roman Sexualities<\/em>. Oxford: Blackwell. 248-268.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Christine Plastow In 1953 and 1954, the painter Francis Bacon created two paintings of a pair of men closely entwined. Two Figures (1953) shows one nude man apparently pinning down another on\u00a0\u00a0\u00a0the messy white sheets of a bed, in &hellip; <a href=\"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/2022\/04\/08\/lovers-and-wrestlers-from-ancient-greece-to-francis-bacon\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-118","post","type-post","status-publish","format-standard","hentry","category-uncategorised"],"_links":{"self":[{"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/posts\/118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/comments?post=118"}],"version-history":[{"count":2,"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/posts\/118\/revisions"}],"predecessor-version":[{"id":126,"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/posts\/118\/revisions\/126"}],"wp:attachment":[{"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/media?parent=118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/categories?post=118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/goth\/index.php\/wp-json\/wp\/v2\/tags?post=118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}