{"id":1049,"date":"2019-04-26T12:42:39","date_gmt":"2019-04-26T12:42:39","guid":{"rendered":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/?p=1049"},"modified":"2019-04-26T12:42:39","modified_gmt":"2019-04-26T12:42:39","slug":"a-companion-to-nineteenth-century-philosophy","status":"publish","type":"post","link":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/?p=1049","title":{"rendered":"A Companion to Nineteenth-Century Philosophy"},"content":{"rendered":"<p>John Shand, a long-standing OU Tutor and Associate Lecture, has edited <a href=\"https:\/\/www.wiley.com\/en-gb\/A+Companion+to+Nineteenth+Century+Philosophy-p-9781119210047\" onclick=\"javascript:urchinTracker ('\/outbound\/article\/www.wiley.com');\">A\u00a0Companion to Nineteenth-Century Philosophy<\/a>, which has just been published as part of the prestigious\u00a0 (not to say incredibly useful) <em>Blackwell&#8217;s Companions<\/em> series.<\/p>\n<p>Contents below. Follow the link to the publisher&#8217;s site for more information.<\/p>\n<ul>\n<li><span style=\"font-size: 1rem;\">Introduction \/\u00a0<\/span><span style=\"font-size: 1rem;\">John Shand<\/span><\/li>\n<\/ul>\n<ol>\n<li>Transcendental Idealism: Kant \/\u00a0John J. Callanan<\/li>\n<li>Theory of Science: Fichte, Schelling \/\u00a0Gabriel Gottlieb<\/li>\n<li>Absolute Idealism: Hegel \/\u00a0Sebastian Stein<\/li>\n<li>The World as Will and Representation: Schopenhauer \/\u00a0Mary S. Troxell<\/li>\n<li>Historicizing Naturalism: Mill, Comte \/\u00a0Christopher Macleod<\/li>\n<li>The Single Individual is Higher than the Universal: Kierkegaard \/\u00a0Karl Aho and C. Stephen Evans<\/li>\n<li>The Rise of Liberal Utilitarianism: Bentham, Mill \/\u00a0Piers Norris Turner<\/li>\n<li>Critique of Religion: Strauss, Feuerbach, Marx \/\u00a0Todd Gooch<\/li>\n<li>Historical Materialism: Marx \/\u00a0Jan Kandiyali<\/li>\n<li>Philosophy and Historical Meaning: Schleiermacher, Dilthey \/\u00a0Benjamin D. Crowe<\/li>\n<li>Late Utilitarian Moral Theory and Its Development: Sidgwick, Moore \/\u00a0Anthony Skelton<\/li>\n<li>American Pragmatism: From Peirce to James \/\u00a0Douglas McDermid<\/li>\n<li>The Value of Our Values: Nietzsche \/\u00a0Andrew Huddleston<\/li>\n<li>British Idealism: Green, Bradley, McTaggart \/\u00a0James Connolly and Giuseppina D\u2019Oro<\/li>\n<li>Neo-Kantianism: Marburg, Southwest School \/\u00a0Evan Clarke<\/li>\n<li>The Origins of Phenomenology in Austro-German Philosophy: Brentano, Husserl \/\u00a0Guillaume Fr\u00e9chette<\/li>\n<li>New Logic and the Seeds of Analytical Philosophy: Boole, Frege \/\u00a0Kevin C. Klement<\/li>\n<li>Time, Memory and Creativity: Bergson \/\u00a0Michael Kelly<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>John Shand, a long-standing OU Tutor and Associate Lecture, has edited A\u00a0Companion to Nineteenth-Century Philosophy, which has just been published as part of the prestigious\u00a0 (not to say incredibly useful) Blackwell&#8217;s Companions series. Contents below. Follow the link to the publisher&#8217;s site for more information. Introduction \/\u00a0John Shand Transcendental Idealism: Kant \/\u00a0John J. Callanan Theory [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-1049","post","type-post","status-publish","format-standard","hentry","category-news-events-publications"],"_links":{"self":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/1049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1049"}],"version-history":[{"count":2,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/1049\/revisions"}],"predecessor-version":[{"id":1051,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/1049\/revisions\/1051"}],"wp:attachment":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}