{"id":498,"date":"2016-08-06T10:03:29","date_gmt":"2016-08-06T10:03:29","guid":{"rendered":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/?p=498"},"modified":"2016-09-01T17:18:58","modified_gmt":"2016-09-01T17:18:58","slug":"derek-matravers-interviewed-for-the-imperfect-cognitions-blog","status":"publish","type":"post","link":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/?p=498","title":{"rendered":"Derek Matravers interviewed for the Imperfect Cognitions blog"},"content":{"rendered":"<p>Derek was interviewed by Matilde Aliffi of the University of Birmingham. The interview can be found\u00a0<span style=\"line-height: 1.71429; font-size: 1rem;\">here<\/span><span style=\"line-height: 1.71429; font-size: 1rem;\">:\u00a0<\/span><a href=\"http:\/\/imperfectcognitions.blogspot.co.uk\/2016\/08\/art-and-emotion-interview-with-derek.html?m=1\"style=\"line-height: 1.71429; font-size: 1rem;\"  onclick=\"javascript:urchinTracker ('\/outbound\/article\/imperfectcognitions.blogspot.co.uk');\">http:\/\/imperfectcognitions.blogspot.co.uk\/2016\/08\/art-and-emotion-interview-with-derek.html?m=1<\/a><\/p>\n<p>You can find out why he got into aesthetics, what the relation is between fiction and non-fiction, and between\u00a0music and the emotions, and why aesthetics is so much more difficult than meta-ethics. Also, why his work is now taking him towards &#8216;just war theory&#8217; and the protection of cultural heritage.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Derek was interviewed by Matilde Aliffi of the University of Birmingham. The interview can be found\u00a0here:\u00a0http:\/\/imperfectcognitions.blogspot.co.uk\/2016\/08\/art-and-emotion-interview-with-derek.html?m=1 You can find out why he got into aesthetics, what the relation is between fiction and non-fiction, and between\u00a0music and the emotions, and why aesthetics is so much more difficult than meta-ethics. Also, why his work is now taking [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[6],"class_list":["post-498","post","type-post","status-publish","format-standard","hentry","category-news-events-publications","tag-public-discussion"],"_links":{"self":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=498"}],"version-history":[{"count":4,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/498\/revisions"}],"predecessor-version":[{"id":506,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/498\/revisions\/506"}],"wp:attachment":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}