{"id":76,"date":"2011-10-07T10:00:00","date_gmt":"2011-10-07T10:00:00","guid":{"rendered":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/?p=76"},"modified":"2019-04-29T10:26:34","modified_gmt":"2019-04-29T10:26:34","slug":"seminar-dr-brendan-larvor-2-november-2011","status":"publish","type":"post","link":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/?p=76","title":{"rendered":"Seminar: Dr Brendan Larvor, 2 November 2011"},"content":{"rendered":"<h4>Dr. Brendan Larvor (University of Hertfordshire)<br \/>\nWhat philosophy of mathematical practice can teach pragma-dialectical theory about diagrams and pictures<br \/>\n2 November 2011<\/h4>\n<p>Argumentation theorists typically think of arguments as verbal exchanges. However, there is an increasing move to consider diagrams and other visual devices in argumentation. A leading figure in this movement is Leo Groarke, who uses the approach to argumentation developed by van Eeemeren and Grootendorst.<br \/>\nIn this paper, I argue using mathematical examples that this approach fails. In fact, it excludes the very possibility of visual argumentation properly so called. I offer a diagnosis, and suggest that the approach to argument pioneered by C.S. Peirce offers a way forward that does justice to visual argumentation and satisfies the broad aims of the movement for the study of argumentation. The full paper is available at: <a href=\"http:\/\/herts.academia.edu\/BrendanLarvor\/Papers\/803187\" onclick=\"javascript:urchinTracker ('\/outbound\/article\/herts.academia.edu');\">http:\/\/herts.academia.edu\/BrendanLarvor\/Papers\/803187<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Brendan Larvor (University of Hertfordshire) What philosophy of mathematical practice can teach pragma-dialectical theory about diagrams and pictures 2 November 2011 Argumentation theorists typically think of arguments as verbal exchanges. However, there is an increasing move to consider diagrams and other visual devices in argumentation. A leading figure in this movement is Leo Groarke, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,34],"tags":[18],"class_list":["post-76","post","type-post","status-publish","format-standard","hentry","category-news-events-publications","category-research-seminars","tag-seminar"],"_links":{"self":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/76","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=76"}],"version-history":[{"count":2,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/76\/revisions"}],"predecessor-version":[{"id":78,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=\/wp\/v2\/posts\/76\/revisions\/78"}],"wp:attachment":[{"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=76"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=76"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.open.ac.uk\/blogs\/philosophy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=76"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}