literature

Ahmed Ali

About: 

Ahmed Ali, best known for his acclaimed literary fiction, was born to Syed Shujauddin, a civil servant, and Ahmad Kaniz Asghar Begum in 1910. Ali attended Wesley Mission High School in Azamgarh and Government High School in Aligarh before beginning his studies in 1926 at Aligharh Muslim University where he met Raja Rao and their English poetry tutor Eric C. Dickinson (Ali’s first mentor), and published his first poem in Aligarh Magazine. Just a year later he transferred to Lucknow University, where he published his first short story and graduated, in 1930, with the highest marks in English in the history of the university.

In 1931, Ali gained his MA from the same institution and became a lecturer there. It was in this year that he also met Sajjad Zaheer and Mahmaduzaffar. With Rashid Jahan, the daughter of the well-known advocate of women's education in India, Shaikh Muhammad Abdullah, the three men produced an anthology of short stories titled Anghare ('Burning Coals') which, because of its political radicalism and also, according to some, obscenity, provoked considerable hostility and was eventually banned. In the wake of this controversy, the four writers became involved in the All-India Progressive Writers' Association which had its beginnings in London in 1934 but its first official meeting in Lucknow in 1936. Ali also published his own first collection of short stories, Sho’le (‘Flames’) in that year.

Soon after the inception of the AIPWA, a rift developed within it; Ali disagreed with Zaheer and others about the function of literature within society, arguing that it should not be reduced to political propaganda. He severed his connections with the association, departing for London in 1939 with the manuscript of his first novel Twilight in Delhi. He remained in Britain for just over a year. During this time, he mixed with writers, both Indian and English. Introduced to E. M. Forster by his distant relative Syed Ross Masood, Ali became good friends with him and was introduced by him into London’s literary circles and, in particular, the Bloomsbury Group. He was one of the editors of the magazine Indian Writing, had short fiction published in John Lehmann’s journal New Writing, and was successful in securing a publishing deal for his first novel, Twilight in Delhi, with Leonard Woolf at the Hogarth Press.

On his return to India, Ali was appointed Director of Listener Research for the BBC, Delhi. In 1944, he left this post and was appointed Professor of English at Presidency College, Calcutta. In the following year, he attended the first All-India PEN conference in Jaipur, with Forster as chief speaker. Later, he founded Pakistan PEN with Hasan Shahid Suhrawardy. In China during the partition of the Indian subcontinent, Ali moved to Karachi in the newly formed Pakistan on his return and began a career in the diplomatic service which took him back to China and to Morocco. He was eventually retired from government service by General Muhammad Ayub Khan’s military regime in 1960, and went on to start up his own business. He was married to Bilquis Jahan and had three sons and a daughter.

During his lifetime, Ali published several more volumes of short stories in Urdu, as well as anthologies of English translations of Urdu poetry, the first anthology of Pakistani writing in English translation, the first anthology of Indonesian poetry in English translation, a study of China’s Muslim population, and his second and third novels (1964, 1985), continuing to produce new works until his death.

Published works: 

‘When the Funeral Was Crossing the Bridge’, Lucknow University Journal (1929) [short story]

‘Mahavaton ki ek Rat’, Humayun (1931) [short story]

(ed. with Zaheer, Jahan, Mahmuduzaffar) Angare (‘Burning Coals’) (1932) [short stories]

Shole (‘Flames’), 1932 [poems]

Twilight in Delhi (London: Hogarth Press, 1940) [novel]

Hamari Gali (‘Our Lane’) (1942) [short stories]

Qaid Khana (‘Prison House’) (1944) [short stories]

Maut se Pahle (‘Before Death’) (1945) [short stories]

(ed.) The Flaming Earth: Poems from Indonesia (1949) [poems]

Muslim China (1949) [non-fiction]

(ed. and trans.) The Falcon and the Hunted Bird (1950) [poems]

(ed.) Pakistan PEN Miscellany (1950) [short stories]

Purple Gold Mountain: Poems from China (1960) [poems]

(ed. and trans.) The Bulbul and the Rose (1960) [poems]

Ocean of Night (1964) [novel]

(ed. and trans.) Ghalib: Selected Poems (1969) [poems]

(ed. and trans.) The Golden Tradition (1973) [poems]

(trans.) Qur’an (Akrash Publishing, 1984; Princeton University Press, 1988)

Rats and Diplomats (1985) [novel]

Example: 

Coppola, Carlo, ‘Ahmed Ali in Conversation: An Excerpt from an Interview’, The Annual of Urdu Studies, pp. 19, 21-2

Date of birth: 
01 Jul 1910
Content: 

In this interview, Ahmed Ali recalls his visit to England, focusing in particular on his friendship with E. M. Forster and other writers in the Bloomsbury Group, and describing the events surrounding the publication of his first novel Twilight in Delhi by Hogarth Press in 1940.

Connections: 

J. R. Ackerley, Harold Acton, Mulk Raj Anand, E. M. Forster, Attia Hosain, Rashid Jahan, Beatrix Lehmann, John Lehmann, Rosamond Lehmann, Desmond MacCarthy, Harold Nicolson, George Orwell, Raja Rao, K. S. Shelvankar, Iqbal Singh, Sasadhar Sinha, Stephen Spender, Hasan Shahid Suhrawardy, M. J. Tambimuttu, Leonard Woolf, Virginia Woolf, Sajjad Zaheer.

Contributions to periodicals: 

New Writing (‘Our Lane’, 4, Autumn 1937)

Indian Writing (extract from Twilight in Delhi, 1, 1940)

Reviews: 

Bonamy Dobree, Spectator, 8 November 1940

Maurice Collis, Time and Tide, 30 November 1940

Desmond Hawkins, New Statesman 20, July – Dec 1940

Extract: 

I built up quite a wide variety of friends from various groups: Lehmann’s group, Forster’s group, and there was another was another group of younger poets and writers – there were so many of them, and I was so happy in that world; it was a wonderful world, in spite of the blackout, in spite of its dreariness. It had its own richness, a richness which the bright-lit, neon-signed London of today will never know again.

Lehmann…asked me to come to lunch. I went to lunch and was disappointed that the printers would not print the book as it was. They felt that it was subversive to law and order and, until such-and-such a chapter and such-and-such portions of the novel were deleted, it would not be published.

I was very saddened, but what could I do? Lehmann said, 'Ahmed, I’m so sorry that this has happened. What a wonderful book it is! Why don’t you just delete these portions.' I answered, 'John, I cannot! Nothing can persuade me to cut those sections out of the book; they’re part of a whole. They are the quintessence of the book – the portions dealing with the durbar and comments about the 1857 Rebellion – I could not.'

And even towards the end of lunch Lehmann, who was anxious just to get the book out, kept on saying to cut out the problematic sections. Finally I agreed to one condition: if Morgan Forster says they should be deleted, I would do so. Lehmann agreed. Then we discussed who should send it to Morgan, he or I. I thought that he, as the publisher, should send it to Forster. So he wrote Forster, who responded, 'Unfortunately, you cannot cut out any portion without emasculating the whole.' That pleased me very much but John Lehmann was disappointed. But what could he do! He’d lost the bet, and I had won.

Secondary works: 

Anderson, David, ‘Ahmed Ali and Twilight in Delhi’, Mahfil, A Quarterly of South Asian Literature (now Journal of South Asian Literature) 7.1-2 (1971), pp. 81-6

Askari, Muhammad Hasan, ‘Ahmad Ali ka ek Navil’ (‘A Novel by Ahmed Ali’), Makhzan, Lahore (1949)

Coppola, Carlo, ‘Ahmed Ali (1910–1994): Bridges and Links, East and West’, The Annual of Urdu Studies, pp. 49-53

Coppola, Carlo, ‘Ahmed Ali in Conversation: An Excerpt from an Interview’, The Annual of Urdu Studies, pp. 11-26

Relevance: 

This extract demonstrates the immersion of this South Asian Muslim writer in London’s literary circles of the 1930s and 1940s. The apparent ease with which he socializes with this renowned and elite set of writers is suggestive of Ali’s privileged social class and of the way in which class status could cut across barriers of race and religion. Also of interest here is the reluctance of the printers and also of Lehmann (a left-wing editor/publisher) to publish a book whose content could be perceived as anti-British – indicative of the processes of censorship that were at work in the final years of empire. Worthy of note is Ali’s implicit motivation for wanting to retain the problematic sections – his belief that they were integral to the coherence of the novel, rather than a political (anti-colonial) objective. This recalls Ali’s break with the IAPWA on the grounds that this organization was leaning towards a reduction of literature to political propaganda, and relates to questions of how far the work of Indian writers in this period of struggle for independence was shaped by political concerns.

City of birth: 
Delhi
Country of birth: 
India
Date of death: 
14 Jan 1994
Location of death: 
Karachi, Pakistan
Date of 1st arrival in Britain: 
04 Aug 1939
Dates of time spent in Britain: 

4 August 1939 - September 1949

1954 (travelled through)

Attia Hosain

About: 

Attia Hosain was born into a wealthy landowning family in northern India. Her father was educated at Cambridge University, and her mother was the founder of an institute for women's education and welfare. Hosain attended the Isabella Thoburn College at the University of Lucknow, becoming the first woman from a landowning family to graduate in 1933. She also undertook private tuition in Urdu and Persian at home, where she was brought up according to the Muslim tradition. Influenced by the left-wing, nationalist politics of her Cambridge-educated brother and his friends, Hosain became involved with the All-India Progressive Writers’ Association, a group of socialist writers which included Ahmed Ali, Mulk Raj Anand and Sajjad Zaheer. Encouraged by the poet and political activist Sarojini Naidu, she attended the 1933 All-India Women’s Conference in Calcutta, reporting on it for Lucknow and Calcutta newspapers. In this period, she also began to write short stories.

In 1947, determined to avoid going to the newly created Pakistan, Hosain left India for Britain with her husband, Ali Bahadur Habibullah, who undertook war repatriation work. The couple had two children, and Hosain chose to remain in Britain. She continued to write and began work as a broadcaster, presenting a woman's programme for the Indian Section of the Eastern Service of the BBC from 1949. During her time at the BBC, she broadcast on a wide range of topics, from art to music to religion to cinema. As well as reading scripts, she participated in discussion programmes and acted as a roving reporter for the Weekend Review. In 1953 she published her first work of fiction, a collection of short stories titled Phoenix Fled. This was followed in 1961 by her only novel, Sunlight on a Broken Column.

Published works: 

'Of Meals and Memories', in Loaves and Wishes: Writers Writing on Food, ed. by Antonia Till (London: Virago, 1992), pp. 141-6

Phoenix Fled (London: Chatto & Windus, 1953)

Sunlight on a Broken Column (London: Chatto & Windus, 1961)

Date of birth: 
20 Oct 1913
Connections: 
Contributions to periodicals: 

The Pioneer (Calcutta)

The Statesman (Calcutta)

Reviews: 

E. L. Sturch, Times Literary Supplement, 4 December 1953 (Phoenix Fled)

Secondary works: 

‘Attia Hosain’, SALIDAA: South Asia Diaspora Literature and Arts Archive [http://www.culture24.org.uk/am24149]

Bharucha, Nilufer E., ‘I am a Universalist-Humanist’, Biblio 3.7-8 (July - August 1998)

Bondi, Laura, ‘An Image of India by an Indian Woman: Attia Hosain’s Life and Fiction’, unpublished MA thesis (University Degli Studio Venezia, 1993)

Burton, Antoinette, Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India (Oxford: Oxford University Press, 2003)

Desai, Anita, ‘Hosain, Attia Shahid’, Oxford Dictionary of National Biography [http://www.oxforddnb.com/index/69/101069617]

Holmstrom, Lakshmi, ‘Attia Hosain: Her Life and Work’, Indian Review of Books 8-9 (1991)

Archive source: 

Six radio scripts broadcast by Hosain, BBC Written Archives Centre, Caversham Park, Reading

Involved in events: 

All-India Women’s Conference, Calcutta, 1933

Participant in the First All-India Progressive Writers’ Conference, Lucknow, 1936

Acted in Peter Mayne’s West End play The Bird of Time, London, 1961

City of birth: 
Lucknow
Country of birth: 
India
Date of death: 
23 Jan 1998
Date of 1st arrival in Britain: 
01 Jan 1947
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1947 until death

David Garnett

About: 

David Garnett, the son of Edward Garnett and Constance Black, was well-connected in literary circles and with Socialist and revolutionary European exiles in his youth. Garnett was a writer and publisher, and involved with the Bloomsbury Group. He was editor of the New Statesman from 1932 to 1934.

Garnett met his first Indian while preparing for the London Matriculation at the London Tutorial College in Red Lion Square. He met a young Bengali, Dutt (Sukhsagar Datta), who introduced him to his friends, Ashutosh Mitter and Niranjan Pal (playwright and son of Bepin Chandra Pal). Garnett became close friends with these young Indians, meeting them at various times in London and taking them down to his family's home in Caerne. At some point after 1907, Dutt took Garnett to India House in Highgate, where he was introduced to V. D. Savarkar and spoke to Madan Lal Dhingra briefly.

After the murder of Curzon Wyllie in July 1909, Savarkar asked Garnett to publish Dhingra's statement, which Garnett passed on to Robert Lloyd at the Daily News where it appeared the next morning. Attracted by Savarkar's 'extraordinary personal magnetism', Garnett would meet him regularly, and when Savarkar was arrested and put into Brixton Gaol, Garnett visited him there. Garnett takes credit for hatching a plan to help Savarkar escape from prison, enlisting the help of Indian exiles in Paris. The plan was foiled when his family found out about it, despite Maud Gonne's attempts to warn Garnett. When Savarkar returned to India, Garnett severed all ties with him.

Published works: 

The Golden Echo (London: Chatto & Windus, 1953)

Date of birth: 
09 Mar 1892
Contributions to periodicals: 

Daily News

New Statesman

Secondary works: 

Partridge, Frances, ‘Garnett, David (1892–1981)’, Oxford Dictionary of National Biography (Oxford University Press, 2009) [http://www.oxforddnb.com/view/article/31138]

Archive source: 

Papers, University of Texas, Austin

Correspondence with Constance and Edward Garnett, Eton College, Berkshire

Correspondence, King's College Archive Centre, Cambridge

Correspondence, University of Reading

Involved in events: 

Aborted attempt to help V. D. Savarkar escape from Brixton Gaol, 1910

City of birth: 
Brighton
Country of birth: 
England
Date of death: 
17 Feb 1981
Location of death: 
France

Meary James Tambimuttu

About: 

A Sri Lankan Tamil from an affluent English-speaking Roman Catholic family, M. J. Tambimuttu arrived in Britain at the age of 22. Having already published three volumes of poetry in Ceylon, he soon immersed himself in the literary world of London’s Soho and Fitzrovia. Within little more than a year of his arrival he had founded the magazine Poetry London (1939–51) with the writer and musician Anthony Dickins. While Dickins' involvement quickly diminished, Tambimuttu edited the first fourteen volumes of the magazine and a number of books, as well as writing his own poetry. In July 1943, with the backing of publishers Nicholson and Watson (on the recommendation of T. S. Eliot who was an admirer of his), he established Editions Poetry London, which published contemporary verse and prose, as well as art books, in hard cover. Tambimuttu was also a regular participant in the BBC radio series Talking to India during the Second World War. A man of charisma as well as a talented editor, he had an array of friends and acquaintances with whom he enjoyed the pubs and cafes of Fitzrovia.

Tambimuttu returned to Sri Lanka in 1949 then moved to New York in 1952 where he launched the magazine Poetry London–New York (1956–60) as well as continuing to publish short fiction and poetry of his own, and lecturing at the Poetry Center and New York University. In 1968 he returned to London where he founded a final magazine, Poetry London/Apple Magazine, which had just two issues, and a publishing company, the Lyrebird Press. He died of heart failure in London in 1983.

Published works: 

Songs of Youth (1932)

Tone Patterns (Colombo: Slave Island Printing Works, 1936)

Out of this War (London: The Fortune Press, 1941)

(ed.) Poetry in Wartime (London: Faber, 1942)

Natarajah: A Poem for Mr T. S. Eliot (London: Editions Poetry London, 1948)

(ed.) India Love Poems (New York: Peter Pauper Press, 1954)

(ed.) Poems from Bangla Desh: The Voice of a New Nation (London: The Lyrebird Press, 1972)

See also editions of Poetry London and Williams (below) for work by Tambimuttu.

Example: 

Tambimuttu, M. J., ‘Fitzrovia’, Harpers & Queen (February 1975), pp. 223, 225, 229–30, 232

Date of birth: 
15 Aug 1915
Content: 

Tambimuttu recounts his arrival in London in 1938, and immersion in the bohemian literary world of ‘Fitzrovia’ and Soho.

Connections: 

Ahmed Ali, Mulk Raj Anand, W. H. Auden, George Barker, Z. A. Bokhari, Hsiao Ch'ienVenu Chitale, Alex Comfort, Ananda Coomaraswamy (his uncle), Walter de la Mare, G. V. Desani, Indira Devi, Anthony Dickins, Keith Douglas, Cedric Dover, Lawrence Durrell, T. S. Eliot, William Empson, Gavin Ewart, E. M. Forster, G. S. Fraser, Lucian Freud, Diana Gardner, David Gascoyne, Michael Hamburger, Barbara Hepworth, Augustus John, Fredoon Kabraji, Alun Lewis, Wyndham Lewis, Louis MacNeice, Richard March, Una Marson, Narayana Menon, Henry Miller, Henry Moore, Anais Nin, George Orwell, Mervyn Peake, Paul Potts, Kathleen Raine, Balachandra Rajan, Herbert Read, Keidrych Rhys, Francis Scarfe, Elizabeth Smart, Edith Sitwell, Stevie Smith, Stephen Spender, Marie Stopes, Alagu Subramaniam, Graham Sutherland, Dylan Thomas.

Contributions to periodicals: 
Extract: 

On the third day after my arrival in London in January 1938…I had already discovered Fitzrovia, and settled down at 45 Howland Street, maybe in the same house where Verlaine and Rimbaud had once conducted their stormy love affair…

...

The first friendships in a new environment have a special quality and meaning and it was at Peter’s party that I first ran across Anthony Dickins, Gavin Ewart, Stephen Spender and Laurence Clark, whose poems I have consistently printed in Poetry London although he was too J. C. Squire-ish and Georgian for most editors...

...

By the end of February 1939, when the first number of Poetry London had been in the bookstalls for a month, with the special souvenir cover drawn by Hector Whistler, nephew of James McNeill Whistler, who came to our chiefly Sibelius musicals at 3 or 4 a.m. in the morning with a steaming pot of hot coffee in his hand…our humble dwelling in Whitfield Street had been visited by many celebrities of today. We had a pre-publication visit from Larry Durrell and his brother Gerald…

...

And thus it was that I became a true Fitzrovian like my friends Augustus John, Roy Campbell, Gavin Maxwell, Elizabeth Smart and Kathleen Raine, all of whom used to visit Fitzrovia with me. But I had it in my soul a very long time ago.

Secondary works: 

Beckett, Chris, ‘Tambimuttu and the Poetry London Papers at the British Library: Reputation and Evidence’, Electronic British Library Journal (2009): http://www.bl.uk/eblj/2009articles/article9.html

Maclaren-Ross, J., Memoirs of the Forties (London: Alan Ross Ltd, 1965)

Poologasingham, P., Poet Tambimuttu: A Profile (Colombo: P. Tambimuttu, 1993)

Ranasinha, Ruvani, South Asian Writers in Twentieth-Century Britain: Culture in Translation (Oxford: Oxford University Press, 2007)

Williams, Jane (ed.), Tambimuttu: Bridge Between Two Worlds (London: Peter Owen, 1989)

Relevance: 

Tambimuttu’s descriptions of meetings and friendships with a range of well known literary figures, such as Gavin Ewart, Stephen Spender, Anais Nin and William Empson, highlight the extent of his immersion in London’s literary life and suggest an acceptance of him on the part of his British friends and associates – and perhaps also a willingness to adapt to a different culture on the part of Tambimuttu. Passing, indirect allusions to his racial difference or ‘foreignness’ are either humorous or, when he retrospectively describes himself as ‘the pioneer’ of the ‘eternal migration and intermingling of cultures’ (perhaps with some exaggeration), almost boastful; and, rather than a sense of cultural dislocation on migration, there is reference to the continuity of his life in ‘bohemian’ London with his early years in Ceylon.

Archive source: 

Meary James Tambimuttu Mss, Add. MS 88907, British Library, St Pancras

Keith Douglas Mss, Add. Mss 53773-53776, 56355-56360, 60585-60586, 61938-61939, British Library, St Pancras

Richard March Mss, Add.  MS 88908, British Library, St Pancras

Reginald Moore Mss, British Library, St Pancras

Northwestern University, Chicago

Poetry London-New York records, Columbia University, Rare Book and Manuscript Library, New York

Contributors' Talks File 1 (1941-62), BBC Written Archives Centre, Caversham Park, Reading 

City of birth: 
Atchuvely, Jaffna Peninsula
Country of birth: 
Ceylon
Current name country of birth: 
Sri Lanka
Other names: 

Thurairajah Tambimuttu

Tambi

Location

45 Howland Street
London, W1T 4BL
United Kingdom
51° 31' 17.4756" N, 0° 8' 15.0792" W
Date of death: 
22 Jun 1983
Location of death: 
London
Date of 1st arrival in Britain: 
01 Jan 1938
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1938–49, 1968–83

Aubrey Menen

About: 

Aubrey Menen was a writer, essayist, broadcaster, journalist, drama critic and activist. His work explored the question of nationalism and the cultural contrast between his own Irish-Indian ancestry and his traditional British upbringing. He was born to an Irish mother and an Indian father in 1912 and was brought up in Islington, later moving to Forest Hill, south London. He studied philosophy at University College London (UCL), where he formed his own drama group, and befriended the artist Duncan Grant who introduced him to many members of the Bloomsbury Group, including John Maynard Keynes and Virginia Woolf. He persuaded H. G. Wells to allow him to adapt The Shape of Things to Come, even though Wells had already sold the rights to Alexander Korda. Korda agreed to three closed performances, which caused a sensation. At UCL he was rejected for the Rosa Morrison Bursary by the then Jewish Master of the college on the grounds that he was not of 'pure' English descent.

After graduating in 1932, Menen became the drama critic for The Bookman from 1933 to 1934. He also became involved with Krishna Menon's India League and toured the regions as a speaker. So that he would not be confused with Menon, a friend of his father's, he anglicized his name to Menen. In 1934, Menen, together with the actor Andre van Gysegham, founded the Experimental Theatre, which sought to create a politically engaging theatre in alternative performance spaces. His radical plays regularly ran into difficulties with the Lord Chamberlain and he was sued for blasphemy and obscenity for his 1934 play Genesis II. From 1937 to 1939 he worked as director of the Personalities Press Service. In April 1939 he moved to Bombay, finding work at All-India Radio. During the Second World War, he worked as a script writer and editor for propaganda broadcasts for the Government of India. He also broadcast regularly on the radio and became a leading radio personality in India. He subsequently worked for the advertising agency J. Walter Thompson's film department. In the late 1940s, after the war, he became a full-time writer. He briefly returned to Britain in the autumn 1947 to oversee the publication of The Prevalence of Witches. In 1948 he moved to Italy, to live in what he described as a space midway between India and England. He lived there until 1980. He spent his final years living in Kerala, where he died in 1989.

Menen's output was prolific and covered a variety of genres. Starting his career as a dramatist and critic, he moved to radio journalism. He authored nine novels, several travel books, autobiographical works, essays and reviews. He also published a version of The RamayanaRama Retold, which was banned in India but, despite its radical implications, performed in London amidst some controversy. His fiction is driven by a caustic satire and his essays reveal a passionate desire to break down the falsity of racial myths of 'Aryan' superiority, whether in India amongst Nairs or in Nazi Germany; a similar perspective is evident in relation to the hypocrisy of racial stereotyping in Britain. Menen expresses in his non-fiction the advantage of dual vision: born to Indian and Irish parents, brought up as a brown Englishman in Britain, and in India always a foreigner. This liminality takes on sexual dimensions throughout his autobiographical essays which reflect, despite his conversion to Catholicism, a radical homosexuality.

Published works: 

The Prevalence of Witches (London: Chatto & Windus, 1947)

The Stumbling-Stone, etc. (London: Chatto & Windus, 1949)

The Backward Bride (London: Chatto & Windus, 1950)

The Duke of Gallodora (London: Chatto & Windus, 1952)

Dead Man in the Silver Market: An Autobiographical Essay on National Pride (London: Chatto & Windus, 1954)

Rama Retold (London: Chatto & Windus, 1954)

The Abode of Love: The Conception, Financing and Daily Routine of an English Harem in the Middle of the Nineteenth Century Described in the Form of a Novel (London: Chatto & Windus, 1957) 

The Fig Tree (London: Chatto & Windus, 1959)

Rome Revealed (London: Thames & Hudson, 1960)

SheLa: A Satire (London: Hamish Hamilton, 1963)

Speaking the Language Like a Native: Aubrey Menen on Italy (London: Hamish Hamilton, 1963)

A Conspiracy of Women (London: Hamish Hamilton, 1966)

The Space Within the Heart (London: Hamish Hamilton, 1970)

Cities in the Sand (London: Thames & Hudson, 1972)

Upon this Rock (New York: Saturday Review Press, 1972)

The New Mystics and the True Indian Tradition (London: Thames & Hudson, 1974)

Fonthill: A Comedy (London: Hamish Hamilton, 1975)

(with photographs by Brian Seed) London (Amsterdam: Time-Life Books, 1976)

(with the editors of Time-Life Books and photographs by Brian Seed) Venice (Amsterdam: Time-Life Books, 1976)

Art and Money: An Irreverent History (New York: McGraw-Hill, 1980)

Date of birth: 
22 Apr 1912
Connections: 

Mulk Raj Anand, Z. A. Bokhari, Bertold Brecht, Marc Chagall, Kamala Das (poet and relative), Roger Fry, William Golding, Duncan Grant, Andre van Gyseghem, John Maynard Keynes, Alexander Korda, S. M. Marath, Krishna Menon, Jawaharlal Nehru, Santha Rama Rau, George Bernhard Shaw, Ernst Toller, Gore Vidal, H. G. Wells, Virginia Woolf.

Contributions to periodicals: 

The Bookman

Liliput

Vanity Fair

Secondary works: 

Elias, Mohammed, Aubrey Menen, vol. 7 (Madras: Macmillan, 1985) 

Innes, C. L.,  A History of Black and Asian Writing in Britain, 2nd edn (Cambridge: Cambridge University Press, 2008)

Nasta, Susheila, Home Truths: Fictions of the South Asian Diaspora in Britain (Basingstoke: Palgrave, 2002)

Ranasinha, Ruvani, South Asian Writers in Twentieth-Century Britain: Culture in Translation (Oxford: Clarendon, 2007)

Vijayan, K. B., Asvastharaya Pratibhasalikal (Kottayam: Current Books, 1995)

Archive source: 

Private papers and mss, Howard Gotlieb Archival Research Center, University of Boston

 

Involved in events: 

Campaigned for the India League as a speaker in the regions

Propaganda broadcasting during the Second World War on All-India Radio

City of birth: 
London
Country of birth: 
England
Other names: 

Aubrey Menon

Location

Charlotte Street Bloomsbury
London, W1T 4LU
United Kingdom
51° 31' 7.3416" N, 0° 8' 6.0612" W
Date of death: 
13 Feb 1989
Location of death: 
Trivandrum, India
Dates of time spent in Britain: 

1912-39, 1947-8

Location: 

Islington, London; Forest Hill, London.

Mulk Raj Anand

About: 

Mulk Raj Anand was a distinguished writer, critic, editor, journalist and political activist. Born into the Kshatriya (warrior) caste in the Punjabi city of Peshawar, he was educated at cantonment schools before completing a degree at the University of Punjab, Amritsar, where his involvement in the 1921 Civil Disobedience campaign against the British resulted in a short period of imprisonment. He was just nineteen years old when he left India for England on a scholarship to mark the silver wedding of George V and Queen Mary. On his arrival he registered at University College London to study for a doctorate in philosophy which he was awarded in 1929.

In England, Anand quickly became involved in left wing politics as well as the Indian independence movement. He was vocal in his support of the coal miners’ strike in 1926 and of the General Strike that followed, and soon afterwards joined a Marxist study circle at the home of the trade unionist Alan Hutt. In the 1930s and 1940s, he spoke regularly at meetings of Krishna Menon’s India League, where he came into contact with a number of British intellectuals and activists including Bertrand Russell, H. N. Brailsford and Michael Foot, and in 1937 he left Britain for three months to join the International Brigade in the Spanish Civil War. Drawing also on his talents as a writer in the struggle for socialism, Anand wrote numerous essays on Marxism, Fascism, the Spanish Civil War, Indian independence and other political movements, events and issues of the day. He turned down the offer of a post at Cambridge University. Instead, he lectured in literature and philosophy at the London County Council Adult Educational Schools and the Workers' Educational Association, from 1939 to 1942. Anand’s belief in an international socialism, evident in the range of his political activities, was matched by his conviction of the inextricability of politics and literature. This is reflected in many of his novels which depict the lives of the poorest members of Indian society. The first of these, Untouchable, was published by the left-leaning British firm Wishart in 1935. It can also be seen in his role in the founding of the Progressive Writers’ Association in London in 1935, along with fellow Indian writers Sajjad Zaheer and Ahmed Ali.

Anand immersed himself in London’s literary scene in the inter-war years, associating and in some cases forming friendships with eminent British writers including George Orwell, T. S. Eliot, Stephen Spender and Bonamy Dobree. He was a regular reviewer for a range of national newspapers and magazines, including the New Statesman and Life and Letters Today. He also worked as an editor for Leonard and Virginia Woolf at the Hogarth Press, and for T. S. Eliot at Criterion. It was at Criterion where Anand met E. M. Forster whose endorsement of his first novel helped to secure the publishing deal with Wishart – and so his establishment as a novelist. Prior to this, he had already seen success as an art and literary critic, publishing his first book, on Persian painting, in 1930. Untouchable was followed by a string of novels which were, on the whole, reviewed favourably, as well as several essay collections on subjects ranging from art to cookery to India’s struggle for freedom. During the Second World War, Anand researched, scripted and broadcast numerous radio programmes for the BBC Eastern Service, working alongside George Orwell and the Caribbean poet Una Marson, in particular. In 1938, he married the Communist and would-be actor Kathleen Van Gelder, with whom he had a daughter, Rajani. The marriage did not last.

Soon after his return to India in 1945, Anand founded the art magazine Marg. He taught at various universities, including the University of the Punjab where he was appointed Tagore Professor of Literature and Fine Art. From 1965 to 1970, he was fine art chairman at Lalit Kala Akademi (National Academy of Arts). He continued to write fiction and criticism, and to support a range of national and international cultural associations such as the World Peace Council, the Afro-Asian Writers’ Association, the National Book Trust, and the UNESCO Dialogues of East and West. He died in Pune on 28 September 2004.

Published works: 

Persian Painting (London: Faber & Faber, 1930)

Curries and Other Indian Dishes (London: Desmond Harmsworth, 1932)

The Golden Breath: Studies in Five Poets of the New India (London: John Murray, 1933)

The Hindu View of Art (London: Allen & Unwin, 1933)

The Lost Child and Other Stories (London: J. A. Allen & Co., 1934)

The Untouchable (London: Wishart, 1935)

Coolie (London: Lawrence & Wishart, 1936)

Two Leaves and a Bud (London: Lawrence & Wishart, 1937)

Marx and Engels on India (1937)

The Village (London: Cape, 1939)

Across the Black Waters (London: Cape, 1940)

Letters on India (London: Labour Book Service, 1942)

The Sword and the Sickle (London: Cape, 1942)

The Barber's Trade Union, and Other Stories (London: Cape, 1944)

Big Heart. A Novel (London: Hutchinson, 1945)

Apology for Heroism: An Essay in Search of Faith (London: Lindsay Drummond, 1946)

Indian Fairy Tales (Bombay: Kutub-Popular, 1946)

On Education (Bombay: Hind Kitabs, 1947)

The Tractor and the Corn Goddess, and Other Stories (Bombay: Thacker & Co., 1947)

The King-Emperor's English; or, The Role of the English Language in the Free India (Bombay: Hind Kitabs, 1948)

Lines Written to an Indian Air. Essays (Bombay: Nalanda Publications, 1949)

Seven Summers: The Story of an Indian Childhood (London: Hutchinson, 1951)

The Story of Man (Amritsar and New Delhi: Sikh Publishing House, 1952)

Private Life of an Indian Prince (London: Hutchinson, 1953)

Reflections on the Golden Bed, and Other Stories (Bombay: Current Book House, 1954)

The Dancing Foot (Delhi: Publications Division, Ministry of Information & Broadcasting, 1957)

The Power of Darkness and Other Stories (Bombay: Jaico Publishing House, 1959)

The Old Woman and the Cow (Bombay: Kutub-Popular, 1960)

More Indian Fairy Tales (Bombay: Kutub-Popular, 1961)

The Road: A Novel (Bombay: Kutub-Popular, 1961)

Death of a Hero: Epitaph for Maqbool Sherwani: A Novel (Bombay: Kutub-Popular, 1963)

Is There a Contemporary Indian Civilisation? (London and Madras: Asia Publishing House, 1963)

Kama Kala: Some Notes on the Philosophical Basis of Hindu Erotic Sculpture (Geneva: Nagel Publishers, [1958] 1963)

The Story of Chacha Nehru (Delhi: Rajpal & Sons, 1965)

Lajwanti and Other Stories (Bombay: Jaico Publishing House, 1966)

The Humanism of M. K. Gandhi: Three Lectures (Chandigarh: University of Punjab, 1967)

Morning Face. A Novel (Bombay: Kutub Popular, 1968)

Roots and Flowers: Two Lectures on the Metamorphosis of Technique and Content in the Indian-English Novel (Dharwar: Karnatak University, 1972)

Author to Critic: The Letters of Mulk Raj Anand, ed., introduction and notes by Saros Cowasjee (Calcutta: Writers Workshop, 1973)

Between Tears and Laughter (New Delhi: Sterling Publishers, 1973)

Folk Tales of Punjab (New Delhi: Sterling, 1974)

Confessions of a Lover (New Delhi: Arnold-Heinemann, 1976)

Gauri (New Delhi: Orient Paperbacks, 1976)

The Humanism of Jawaharlal Nehru (Calcutta: Visva-Bharati, 1978)

The Humanism of Rabindranath Tagore: Three Lectures (Aurangabad Murathwada University, 1978)

Conversations in Bloomsbury (London: Wildwood House, 1981)

The Bubble (New Delhi: Arnold-Heinemann, 1984)

Critical Essays on Indian Writing in English (Bombay: Macmillan, 1972)

The Letters of Mulk Raj Anand, ed. and with an introduction by Saros Cowasjee (Calcutta: Writers Workshop, 1974)

Selected Short Stories of Mulk Raj Anand, ed. and with an introduction by M. K. Naik (New Delhi: Arnold-Heinemann, 1977)

Autobiography (New Delhi: Arnold-Heinemann, 1985-)

Poet-Painter: Paintings by Rabindranath Tagore (New Delhi: Abhinav Publications, 1985)

Pilpali Sahab: The Story of a Big Ego in a Small Boy (London: Aspect, 1990)

Caliban and Gandhi: Letters to "Bapu" from Bombay (New Delhi: Arnold, 1991)

Old Myth and New Myth: Letters from Mulk Raj Anand to K. V. S. Murti (Calcutta: Writers Workshop, 1991)

Anand to Alma: Letters of Mulk Raj Anand, ed. by Atma Ram (Calcutta: Writers Workshop, 1994)

Nine Moods of Bharata: Novel of a Pilgrimage (New Delhi: Arnold Associates, 1998)

'Things Have a Way of Working Out'...and Other Stories (New Delhi: Orient, 1998)

Reflections on a White Elephant (New Delhi: Har-Anand Publications PVT Ltd., 2002)

Example: 

Anand, Mulk Raj, Across the Black Waters (London: Cape, 1940), pp. 30-1

Date of birth: 
12 Dec 1905
Content: 

Across the Black Waters is a war novel written from the perspective of Indian sepoys enlisted to fight in the Flanders trenches during the First World War. Drafted partly in Barcelona in 1937 and influenced by Anand’s recent experience of fighting for the Republican cause in Spain, it is one of a trilogy of novels which focuses on peasant (subaltern) experiences of war and changing conditions in early twentieth century India. Across the Black Waters is not often remembered as a ‘British war novel’ but bears significant comparison to E. M. Remarque’s All Quiet on the Western Front and Stephen Crane’s The Red Badge of Courage.

Contributions to periodicals: 

Congress Socialist

Criterion

Fortnightly Review

Indian Writing

Labour Monthly

Left Review

Life and Letters Today

The Listener

New Statesman and Nation

New Writing

Reynold's Illustrated News

Spectator

Times Literary Supplement

Tribune

Reviews: 

Herbert Read, The Listener, 24 December 1930 (Persian Painting)

R. A. Scott-James, London Mercury 32.187, May 1935 (Untouchable)

John Somerfield, Left Review 1.10, July 1935 (Untouchable)

Peter Burra, Spectator 5635, 26 June 1936 (Coolie)

Peter Quennell, New Statesman and Nation 12.280, 4 July 1936

Cedric Dover, Congress Socialist 1.35, 22 August 1936 (Coolie)

V. S. Pritchett, London Mercury 34.202, August 1936

Ronald Dewsbury, Life and Letters Today 15.5, Autumn 1936 (Coolie)

Edgwell Rickword, Congress Socialist 2.8, 27 February 1937

Arnold Palmer, London Mercury 36.211, May 1937

New Statesman and Nation 14.332, 3 July 1937

L. J. Godwin, Spectator 5695, 20 August 1937 (Two Leaves and a Bud)

Stephen Spender, Life and Letters Today 16.8, Summer 1937 (Two Leaves and a Bud)

Anthony West, New Statesman and Nation 27.425, 15 April 1939 (The Village)

Kate O’Brien, Spectator 5783, 28 April 1939 (The Village)

Bonamy Dobree, Spectator 5865, 22 November 1940 (Across the Black Waters)

Maurice Collis, Time and Tide 21.48, 30 November 1940 (Across the Black Waters)

Kate O’Brien, Spectator 5938, 17 April 1942 (The Sword and the Sickle)

Tullis Clare, Time and Tide 33.17, 25 April 1942 (The Sword and the Sickle)

Times Literary Supplement, 2 May 1942 (The Sword and the Sickle)

George Orwell, The Times Literary Supplement, 23 May 1942 (The Sword and the Sickle)

George Orwell, Horizon, July 1942

George Orwell, Tribune, 19 March 1943

F. J. Brown, Life and Letters Today 47.99, November 1945 (The Big Heart)

S. Menon Marath, Life and Letters Today 59, December 1948

Walter Allen, New Statesman and Nation 46.1174, 5 September 1953
 

Extract: 

Lalu was full of excitement to be going along to this city. The march through Marseilles had been merely a fleeting expedition, and he was obsessed with something which struggled to burst through all the restraints and the embarrassment of the unfamiliar, to break through the fear of the exalted life that the Europeans lived, the rare high life of which he, like all the sepoys, had only had distant glimpses from the holes and crevices in the thick hedges outside the Sahib’s bungalows in India. And, as he walked under the shadows of mansions with shuttered windows like those on the houses of Marseilles, reading the names of shops on the boards, as he walked past vineyards dappled by the pale sun, past stretches of grassy land…his tongue played with the name of this city, Orleans, and there was an echo in his mind, from the memory of something which had happened here, something which he could not remember.

‘A quieter city than Marsels,’ Uncle Kirpu said…

‘Oh! Water, oh there is a stream!’ shouted the sepoys whose impetuosity knew no bounds.

Lalu rushed up and saw the stream on the right, flowing slowly, gently, and shouted:

‘River!’

Everything is small in these parts,’ Kirpu said. ‘Look at their rivers – not bigger than our small nullahs. Their whole land can be crossed in a night’s journey, when it takes two nights and days from the frontier to my village in the district of Kangra. Their rain is like the pissing of a child. And their storms are a mere breeze in the tall grass…’

Secondary works: 

Abidi, Syed Zaheer Hasan, Mulk Raj Anand's Coolie: A Critical Study (Bareilly: Prakash Book Depot, 1976)

Abidi, S. Z., Mulk Raj Anand's 'Untouchable': A Critical Study (Bareilly: Prakash Book Depot, 1977)

Agnihotri, G. N., Indian Life and Problems in the Novels of Mulk Raj Anand, Raja Rao and R. K. Narayan (Meerut: Shalabh Book House, 1984)

Agrawal, B. R., Mulk Raj Anand (New Delhi: Atlantic Publishers & Distributors, 2006)

Amur, G. S., Forbidden Fruit: Views on Indo-Anglian Fiction (Calcutta: Writers Workshop, 1992) 

Anjaneyulu, T., A Critical Study of the Selected Novels of Mulk Raj Anand, Manohar Malgonkar and Khushwant Singh (New Delhi: Atlantic, 1998)

Arora, Neena, The Novels of Mulk Raj Anand: A Study of His Hero (New Delhi: Atlantic Publishers & Distributors, 2005)

Bhatnagar, Manmohan K. and Rajeshwar, M., The Novels of Mulk Raj Anand: A Critical Study (New Delhi: Atlantic Publishers & Distributors, 2000)

Berry, Margaret, Mulk Raj Anand: The Man and the Novelist (Amsterdam: Oriental Press, 1971)

Bheemaiah, J., Class and Caste in Literature: The Fiction of Harriet B. Stowe and Mulk Raj Anand (New Delhi: Prestige Books, 2005)

Bluemel, Kristin, George Orwell and the Radical Eccentrics: Intermodernism in Literary London (New York and Basingstoke: Palgrave Macmillan, 2004)

Cowasjee, Saros, Mulk Raj Anand: Coolie: An Assessment (Delhi: Oxford University Press, 1976)

Cowasjee, Saros, So Many Freedoms: A Study of the Major Fiction of Mulk Raj Anand (Delhi: Oxford University Press, 1977)

Dayal, B., A Critical Study of the Themes and Techniques of the Indo-Anglian Short Story Writers with Special Reference to Mulk Raj Anand, R. K. Narayan and K. A. Abbas (Ranchi: Jubilee Prakashan, 1985)

Dhar, T. N., History-Fiction Interface in Indian English Novel: Mulk Raj Anand, Nayantara Sahgal, Salman Rushdie, Shashi Tharoor, O. V. Vijayan (London: Sangam, 1999)

Dhawan, R. K., The Novels of Mulk Raj Anand (New Delhi: Prestige, 1992)

Fisher, Marlene, The Wisdom of the Heart: A Study of the Works of Mulk Raj Anand (New Delhi: Sterling, 1985)

Gautam, G. L., Mulk Raj Anand's Critique of Religious Fundamentalism: A Critical Assessment of His Novels (Delhi: Kanti Publications, 1996)

George, C. J., Mulk Raj Anand, His Art and Concerns: A Study of His Non-Autobiographical Novels (New Delhi: Atlantic, 1994)

Gupta, G. S. Balarama, Mulk Raj Anand: A Study of His Fiction in Humanist Perspective (Bareilly: Prakash Book Depot, 1974)

Indra Mohan, T. M. J., The Novels of Mulk Raj Anand: A New Critical Spectrum (New Delhi: Atlantic Publishers & Distributors, 2005)

Jain, Sushil Kumar, An Annotated Bibliography of Dr. Mulk Raj Anand (Regina, Sask, 1965)

Khan, S. A., Mulk Raj Anand: The Novel of Commitment (New Delhi: Atlantic, 2000)

Krishna Rao, Angara Venkata, The Indo-Anglian Novel and the Changing Tradition: A Study of the Novels of Mulk Raj Anand, Kamala Markandaya, R. K. Narayan and Raja Rao, 1930-64 (Mysore: Rao & Raghavan, 1972)

Lindsay, Jack, Mulk Raj Anand: A Critical Essay (Bombay: Hind Kitabs, 1948)

Mishra, Binod, Existential Concerns in Novels of Mulk Raj Anand (Delhi: Adhyayan Publishers & Distributors, 2005)

Naik, M. K., Mulk Raj Anand (London: Arnold-Heinemann India, 1973)

Nasimi, Reza Ahmad, The Language of Mulk Raj Anand, Raja Rao, and R. K. Narayan (Delhi: Capital Publishing House, 1989)

Nautiyal, Sarojani, An Introduction to Three Indo-Anglian Novels: Untouchable, The Serpent and the Rope, The Man-Eater of Malgudi (Ambala: IBA Publications, 2001)

Niven, Alastair, 'Anand, Mulk Raj (1905-2004)', Oxford Dictionary of National Biography (Oxford University Press, 2008) [http://www.oxforddnb.com/view/article/93854]

Niven, Alastair, The Yoke of Pity: A Study in the Fictional Writings of Mulk Raj Anand (New Delhi: Arnold-Heinemann, 1978)

Pacham, G., Mulk Raj Anand: A Check-List (Mysore: Centre for Commonwealth Literature and Research, University of Mysore, 1983)

Patil, V. T., Gandhism and Indian English Fiction: The Sword and the Sickle, Kanthapura and Waiting for the Mahatma (Delhi: Devika, 1997)

Paul, Premila, The Novels of Mulk Raj Anand: A Thematic Study (New Delhi: Sterling, 1983)

Prasad, Amar Nath, Critical Response to V. S. Naipaul and Mulk Raj Anand (New Delhi: Sarup & Sons, 2003)

Prasad, Shaileshwar Sati, The Insulted and the Injured: Untouchables, Coolies, and Peasants in the Novels of Mulk Raj Anand (Patna: Janaki Prakashan, 1997)

Rajan, P. K., Studies in Mulk Raj Anand (New Delhi: Abhinav Publications, 1986)

Rajan, P. K., Mulk Raj Anand: A Revaluation (New Delhi: Arnold Associates, 1995)

Savio, G. Dominic, Voices of the Voiceless: Mulk Raj Anand and Jayakanthan: Social Consciousness and Indian Fiction (New Delhi: Prestige Books, 2006)

Sharma, Ambuj Kumar, Gandhian Strain in the Indian English Novel (New Delhi: Sarup, 2004)

Sharma, Ambuj Kumar, The Theme of Exploitation in the Novels of Mulk Raj Anand (New Delhi: H. K. Publishers and Distributors, 1990)

Sharma, K. K., Four Great Indian English Novelists: Some Points of View (New Delhi: Sarup & Sons, 2002)

Sharma, K. K., Perspectives on Mulk Raj Anand (Ghaziabad: Vimal, 1978)

Singh, Pramod Kumar, Five Contemporary Indian Novelists: An Anthology of Critical Studies on Mulk Raj Anand, Raja Rao, R. K. Narayan, Kamala Markandaya and Bhabani Bhattacharya (Jaipur: Book Enclave, 2001)

Singh, R. V., Mulk Raj Anand's Shorter Fiction: A Study of His Social Vision (New Delhi: Satyam, 2004)

Singh, Vaidyanath, Social Realism in the Fiction of Dickens and Mulk Raj Anand (New Delhi: Commonwealth Publishers, 1997)

Sinha, Krishna Nandan, Mulk Raj Anand (New York: Twayne Publishers, 1972)

Suresh Kumar, A. V., Six Indian Novelists: Mulk Raj Anand, Raja Rao, R. K. Narayan, Balachandran Rajan, Kamala Markandaya, Anita Desai (New Delhi: Creative Books, 1996)

Suryanarayana Murti, K. V., The Sword and the Sickle: A Study of Mulk Raj Anand's Novels (Mysore: Geetha Book House, 1983)

Thorat, Ashok, Five Great Indian Novel: A Discourse Analysis: Mulk Raj Anand's Untouchable, Raja Rao's Kanthapura, Kushwant Singh's Train to Pakistan, Rama Mehta's Inside the Haveli, Chaman Nahal's Azadi (New Delhi: Prestige, 2000)

Vijayasree, C., Mulk Raj Anand: The Raj and the Writer (New Delhi: B. R., 1998)

Relevance: 

The significance of this passage – and the book as a whole – lies in the fact that it favours the viewpoint of the sepoys Anand depicts. The narrative succeeds in reversing the notion of the ‘other’ so that the English sahibs, the French and Europeans (including the landscape they find themselves in, as well as their history) are presented as both alien and exotic. It reveals some of the deceptions of ‘empire’ and the exploitation of the sepoys whose conditions are described in depth, and highlights the need to question enlightenment history and Western authority. The novel also raises issues of translation and disorientation, both for the British reader (the intended audience) and for the characters who have crossed the black waters to Europe.

Archive source: 

BBC Written Archives, Caversham Park, Reading

British Library Sound Archive, St Pancras

Leonard Woolf Archive, University of Sussex Special Collections

Monks House Papers (Virginia Woolf), University of Sussex Special Collections

The George Orwell Archive, University College London

Beinecke Rare Book and Manuscript Library, US (some publishing papers relating to the publishing history of Untouchable)

India League files, L/PJ/12/448-54, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Papers of Saros Cowasjee, Dr John Archer Library, University of Regina, Saskatchewan, Canada

Involved in events: 

Meetings of the Indian National Congress, Lahore, 1929

Second Conference of the International Association of Writers for the Defence of Culture, London, 19-23 June 1936

Spanish Civil War (joined International Brigade in 1937)

XVIII International PEN Conference, London, 1941 (delivered plea for independence)

Numerous India League meetings

City of birth: 
Peshawar
Country of birth: 
India
Current name country of birth: 
Pakistan

Location

8 St George's Mews Regent's Park Road
London, NW1 8XE
United Kingdom
51° 32' 26.9484" N, 0° 9' 30.5532" W
Date of death: 
28 Sep 2004
Location of death: 
Pune, India
Date of 1st arrival in Britain: 
01 Sep 1925
Dates of time spent in Britain: 

1925-45. Trips back to India and elsewhere during this period: 1929 (India), 1930 (Rome, Paris and Vienna to visit art galleries), 1935 (India), 1937 (Spain, three months with the International Brigade in the University Trenches).

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