Muslim

William H. Quilliam

About: 

William Quilliam founded the Liverpool Mosque and Muslim Institute in 1891. He had converted to Islam in 1887. In 1894, the Ottoman Emperor declared Quilliam the Sheikh-ul-Islam of Britain.

Date of birth: 
10 Apr 1856
Secondary works: 

Guilford, John, ‘Quilliam, William Henry (1856–1932)’, Oxford Dictionary of National Biography (Oxford University Press 2004) [http://www.oxforddnb.com/view/article/73031]

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

City of birth: 
Liverpool
Country of birth: 
Britain
Other names: 

Sheikh Abdullah Quilliam, Haroon Mustapha Leon

Date of death: 
23 Apr 1932
Location of death: 
London
Location: 

Liverpool, Isle of Man, London.

Tags for Making Britain: 

Abdul Majid

About: 

Abdul Majid was the Imam of the Shah Jahan Mosque, Woking, and an editor of the Islamic Review.

Location: 

Woking

Tags for Making Britain: 

Syed Ameer Ali

About: 

Syed Ameer Ali was a lawyer, a judge, a political and social reformer, and a scholar of Islam. He wrote a number of books on Islamic law. He first arrived in the UK in 1869 initially to compete for the ICS. He was friends with the Fawcetts and attended female suffrage meetings in 1870. He was called to the Bar through the Inner Temple and returned to India to serve in the Calcutta High Court.

Syed Ameer Ali made frequent returns to Britain after 1873. In 1880 he met James Knowles, editor of The Nineteenth Century, and thereafter wrote a number of articles for the journal. On another visit back to the UK, he married Isabelle Konstam.

Syed Ameer Ali retired in 1904 and settled in the UK. His first task was to launch the London Muslim League (1908) and he took up the issue of Muslim representation. However, he resigned from the Muslim League in 1913 regarding it as too extreme. In 1910, he launched a project to build a mosque in London. And then in 1911 he formed the British Red Crescent Society because the British Red Cross was not helping injured Turks and Arabs in Italian attacks, addressing the need for an independent society to help the sick and wounded irrespective of race or religion. In 1909 he was appointed to the Privy Council, the first Indian member on the Council.

He died on 3 August 1928 at his home, Pollingfold Manor, near Rudgwick, Sussex and was buried in Brockwood Cemetery, Surrey. He had two sons who both studied at Oxford and both eventually retired to settle in Britain with their British wives.

Published works: 

A Critical Examination of the Life and Teachings of Mohammed (London: Williams and Norgate, 1873)

The Ethics of Islam (Calcutta: Thacker & Spink, 1893)

Islam (London: Archibald Constable & Co., 1906)

The Legal Position of Women in Islam (London: Hodder & Stoughton, 1912)

The Life and Teachings of Mohammed, or the Spirit of Islam (London: W. H. Allen & Co., 1891)

Mahommedan Law (Calcutta: Thacker, Spink, 1892)

Persian Culture (London: Pub. for the [Persia] Society by John Hogg, 1913)

The Personal Law of the Mahommedans (London: W.H. Allen, 1880)

A Short History of the Saracens (London: Macmillan, 1899)

Students’ Handbook of Mahommedan Law (Calcutta: Thacker, Spink and Co., 1892)

Date of birth: 
06 Apr 1849
Connections: 

Torick Ameer Ali (son), John Bryce, Henry Fawcett, Millicent Fawcett, Lord Hobhouse, James Knowles (editor of Nineteenth Century), Dadabhai Naoroji, Lord Northbrook, Oscar Wilde.

Contributions to periodicals: 

The Nineteenth Century; The Nineteenth Century and After

Contemporary Review

Edinburgh Review

Islamic Culture

The Times

Westminster Gazette

Reviews: 

‘Speech at London Muslim League Inaugural Meeting’, The Times, 7 May 1908

Civil and Military Gazette

Secondary works: 

Aziz, K. K., Ameer Ali: His Life and Work (Lahore: Publishers United, 1968)

Ansari, Humayun, 'The Infidel Within': Muslims in Britain since 1800 (London: Husrt & Co., 2004)

FitzGerald, S. V., ‘Ameer Ali, Saiyid (1849–1928)’, rev. Roger T. Stearn, Oxford Dictionary of National Biography (Oxford University Press, 2008) [http://www.oxforddnb.com/view/article/30400]

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Wasti, Syed Razi (ed.), Memoirs and other Writings of Syed Ameer Ali (Lahore: People’s Publishing House, 1968)

Archive source: 

Private papers in possession of family

Involved in events: 
City of birth: 
Cuttack, Orissa
Country of birth: 
India
Other names: 

Saiyid Ameer Ali
Sayyid Ameer Ali
Rt Hon Ameer Ali
 

Location

Pollingfold Manor RH12 3AS
United Kingdom
51° 3' 41.0652" N, 0° 20' 19.644" W
Date of death: 
03 Aug 1928
Location of death: 
Pollingfold Manor, near Rudgwick, Sussex, England
Date of 1st arrival in Britain: 
01 Jan 1869
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1869-73, 1875, 1877, 1879-80, 1884, 1895, 1904-28

Location: 

London, Sussex.

Tags for Making Britain: 

Yusuf Ali

About: 

Adbullah Yusuf Ali is best known as translator of the Qur'an. He first went to Britain in 1891 to study law at St John's College, Cambridge. He returned to India in 1895 having graduated from Cambridge, with an Indian Civil Service (ICS) post and was called to the Bar in Lincoln's Inn in 1896 in abstentia.

In 1900, Yusuf Ali married Theresa Mary Shalders in England. He returned to England in 1905 on a two-year leave. During this time he gave a number of lectures and was elected to the Royal Society of Arts and Royal Society of Literature.

In 1914, Yusuf Ali resigned from the ICS and settled in Britain. He had divorced his wife in 1912 and gained custody of their four children. He married Gertrude Anne Mawbey in 1920. He became involved in the Woking Mission and the East London Mosque. Seen as an imperial loyalist, Yusuf Ali had been vocally supportive of the Indian contribution to the war effort, and he was awarded a CBE in 1917. In the same year he joined the School of Oriental Studies as a lecturer in Hindustani.

Yusuf Ali wrote for a number of periodicals on political, artistic, literary and religious matters. He attended the Paris Peace Conference in 1919 and was in London at the time of the Round Table Conferences. He often wrote and spoke about Mohammad Iqbal, although they had differing political ideologies. In 1938, Yusuf Ali's translation of the Qur'an was published in Lahore while he was teaching at Islamia College. He died in 1953 in London.

Published works: 

Life and Labour of the People of India (London: John Murray, 1907)

Mestrovic and Serbian Sculpture (London: Elkin Mathews, 1916)

India and Europe (London: Drane, 1925)

The Making of India (London: Black, 1925)

Medieval India: Social and Economic Conditions (London: Oxford University Press, 1932)

The Holy Qur'an (Lahore: S. M. Ashraf, 1938)

Date of birth: 
04 Apr 1872
Contributions to periodicals: 

Asiatic Review, Contemporary Review, Hindustan Review, Islamic Review, Nineteenth Century and After, The Times

Secondary works: 

Sherif, M. A., Searching for Solace: A Biography of Abdullah Yusuf Ali Interpreter of the Qur'an (New Delhi: Adam Publishers, 2004)

Involved in events: 
City of birth: 
Surat
Country of birth: 
India
Other names: 

Abdullah Yusuf Ali

A. Yusuf Ali

Locations

Lemsford Road, St Albans AL1 3PF
United Kingdom
51° 44' 17.8404" N, 0° 20' 28.122" W
St John's College, Cambridge CB2 1TP
United Kingdom
52° 10' 21.3528" N, 0° 6' 40.3992" E
Mansel Road London, SW19 4AA
United Kingdom
51° 25' 8.4" N, 0° 11' 9.366" W
Date of death: 
10 Dec 1953
Location of death: 
London, England
Date of 1st arrival in Britain: 
01 Sep 1891
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1891-5, 1900, 1905-7, 1912, 1914-20, 1928-36, 1939-53

Location: 

Sevenoaks, Kent

Tags for Making Britain: 

Shah Abdul Majid Qureshi

About: 

Shah Abdul Majid Qureshi was born in a village in Sylhet, the eldest of three brothers and a sister. His father was forced to sell his land after spending much of his income on educating his sons, and the family lived in impoverished circumstances. To escape a life of hardship and help his family, Qureshi decided to follow the example of many of his fellow Sylhetis and try to get work on a ship with a view to migrating to America or Britain. With this in mind, he left for Calcutta in 1934. After various failed attempts, he finally managed to escape from a ship docked at Tilbury, making his way to east London where he found lodgings with other recently arrived Sylhetis.

Qureshi began his working life in Britain selling chocolates in pubs. He soon moved on to working in various Indian restaurants (including the Bengal Restaurant in Percy Street) and, in 1938, opened his first restaurant, Dilkush Delight, in Windmill Street, Soho. By 1944, he owned a different restaurant off Charlotte Street. This became known as the 'India Centre' because numerous politically active South Asians congregated there for meetings. During this period, Qureshi himself became involved in political and welfare activities concerning the South Asian community in London. He was an active member of the Hindustani Social Club and co-founder (with Ayub Ali) and President of the Indian Seamen's Welfare League. He also attended some India League meetings. A Muslim, Qureshi worshipped at the East London Mosque and helped form the London Muslim League with Abbas Ali.

Qureshi married on his first return trip to Sylhet in 1946 and eventually, in the 1970s, brought his wife and children to England where the family remained.

Example: 

Adams, Caroline, Across Seven Seas and Thirteen Rivers (London: THAP, 1987), pp. 140–77

Date of birth: 
25 Sep 1915
Content: 

This is a transcript of an oral narrative by Shah Abdul Majid Qureshi in which he recounts his reasons for migration to Britain and the conditions and events of his life after migration.

Connections: 

Abbas Ali, Ayub Ali, Mushraf Ali, Taslim Ali (early pioneer of facilities for Muslims in Britain), Surat Alley, Syed Tofussil Ally, Mulk Raj Anand (both attended inaugural meeting of East End branch of India League), B. B. Ray Chaudhuri (on the executive committee of the Indian Seamen's Welfare League), Abdul Hamid (barrister and involved with Indian Seamen's Welfare League), Kundan Lal Jalie, Krishna Menon, Narayana Menon (both attended inaugural meeting of East End branch of India League), Mr Nandev (helped him out with restaurant), Mr Rahim and Mr Yassim (original owners of Shafi’s Restaurant), Said Amir Shah (both attended inaugural meeting of East End branch of India League), Maharaja of Siraikullah (served him and his party at restaurant), Dr C. B. Vakil (on the executive committee of the Indian Seamen's Welfare League).

Extract: 

In 1938, I saved enough to open my own restaurant - in Windmill Street. I can claim that I was the first Sylhetti man to own a restaurant...At that time most of the customers were Indians...We used to get English customers too - those English people who had been in the Indian Civil Service and all that...Then the student community from Bengal, they started coming, because they knew that they wouldn't have any worry for shelter, and they could find work as waiters, and at the same time they used to take admission in the Law Institutes, or in any institution. Students from all Bengal - East and West, Hindu and Muslim. So all the credit goes to that fellow who started the restaurants.

Secondary works: 

Adams, Caroline, Across Seven Seas and Thirteen Rivers (London: THAP, 1987)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

 

Relevance: 

The above extract emphasizes the pioneering work of early working-class South Asian migrants and how they impacted on British culture through the establishment of South Asian restaurants which, even in this early period, were frequented by the British as well as by South Asians. It also hints at the cross-class interactions among South Asians (waiters and students) and at the role of Indian restaurants as community meeting places where people congregated to socialize and sometimes to mobilize politically. The fact that the two restaurants owned by Qureshi were in Soho indicates the presence of working-class South Asians in the very heart of London.

Archive source: 

L/PJ/12/455, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/646, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Involved in events: 

 Attended Indian Seamen’s Welfare League meetings

 Attended Hindustani Social Club meetings and events

City of birth: 
Patli-Qureshbari, Jaganathpur, Sylhet
Country of birth: 
India
Current name country of birth: 
Bangladesh
Other names: 

Moina Meah

Locations

Percy Street
London, W1T 2DA
United Kingdom
51° 31' 6.006" N, 0° 8' 0.6072" W
Dilkush Delight
Windmill Street
London, W1T 2JU
United Kingdom
51° 31' 8.0904" N, 0° 8' 1.194" W
Date of 1st arrival in Britain: 
01 Jan 1936
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1936-46, 19??-67, 1975/6-

Ahmed Ali

About: 

Ahmed Ali, best known for his acclaimed literary fiction, was born to Syed Shujauddin, a civil servant, and Ahmad Kaniz Asghar Begum in 1910. Ali attended Wesley Mission High School in Azamgarh and Government High School in Aligarh before beginning his studies in 1926 at Aligharh Muslim University where he met Raja Rao and their English poetry tutor Eric C. Dickinson (Ali’s first mentor), and published his first poem in Aligarh Magazine. Just a year later he transferred to Lucknow University, where he published his first short story and graduated, in 1930, with the highest marks in English in the history of the university.

In 1931, Ali gained his MA from the same institution and became a lecturer there. It was in this year that he also met Sajjad Zaheer and Mahmaduzaffar. With Rashid Jahan, the daughter of the well-known advocate of women's education in India, Shaikh Muhammad Abdullah, the three men produced an anthology of short stories titled Anghare ('Burning Coals') which, because of its political radicalism and also, according to some, obscenity, provoked considerable hostility and was eventually banned. In the wake of this controversy, the four writers became involved in the All-India Progressive Writers' Association which had its beginnings in London in 1934 but its first official meeting in Lucknow in 1936. Ali also published his own first collection of short stories, Sho’le (‘Flames’) in that year.

Soon after the inception of the AIPWA, a rift developed within it; Ali disagreed with Zaheer and others about the function of literature within society, arguing that it should not be reduced to political propaganda. He severed his connections with the association, departing for London in 1939 with the manuscript of his first novel Twilight in Delhi. He remained in Britain for just over a year. During this time, he mixed with writers, both Indian and English. Introduced to E. M. Forster by his distant relative Syed Ross Masood, Ali became good friends with him and was introduced by him into London’s literary circles and, in particular, the Bloomsbury Group. He was one of the editors of the magazine Indian Writing, had short fiction published in John Lehmann’s journal New Writing, and was successful in securing a publishing deal for his first novel, Twilight in Delhi, with Leonard Woolf at the Hogarth Press.

On his return to India, Ali was appointed Director of Listener Research for the BBC, Delhi. In 1944, he left this post and was appointed Professor of English at Presidency College, Calcutta. In the following year, he attended the first All-India PEN conference in Jaipur, with Forster as chief speaker. Later, he founded Pakistan PEN with Hasan Shahid Suhrawardy. In China during the partition of the Indian subcontinent, Ali moved to Karachi in the newly formed Pakistan on his return and began a career in the diplomatic service which took him back to China and to Morocco. He was eventually retired from government service by General Muhammad Ayub Khan’s military regime in 1960, and went on to start up his own business. He was married to Bilquis Jahan and had three sons and a daughter.

During his lifetime, Ali published several more volumes of short stories in Urdu, as well as anthologies of English translations of Urdu poetry, the first anthology of Pakistani writing in English translation, the first anthology of Indonesian poetry in English translation, a study of China’s Muslim population, and his second and third novels (1964, 1985), continuing to produce new works until his death.

Published works: 

‘When the Funeral Was Crossing the Bridge’, Lucknow University Journal (1929) [short story]

‘Mahavaton ki ek Rat’, Humayun (1931) [short story]

(ed. with Zaheer, Jahan, Mahmuduzaffar) Angare (‘Burning Coals’) (1932) [short stories]

Shole (‘Flames’), 1932 [poems]

Twilight in Delhi (London: Hogarth Press, 1940) [novel]

Hamari Gali (‘Our Lane’) (1942) [short stories]

Qaid Khana (‘Prison House’) (1944) [short stories]

Maut se Pahle (‘Before Death’) (1945) [short stories]

(ed.) The Flaming Earth: Poems from Indonesia (1949) [poems]

Muslim China (1949) [non-fiction]

(ed. and trans.) The Falcon and the Hunted Bird (1950) [poems]

(ed.) Pakistan PEN Miscellany (1950) [short stories]

Purple Gold Mountain: Poems from China (1960) [poems]

(ed. and trans.) The Bulbul and the Rose (1960) [poems]

Ocean of Night (1964) [novel]

(ed. and trans.) Ghalib: Selected Poems (1969) [poems]

(ed. and trans.) The Golden Tradition (1973) [poems]

(trans.) Qur’an (Akrash Publishing, 1984; Princeton University Press, 1988)

Rats and Diplomats (1985) [novel]

Example: 

Coppola, Carlo, ‘Ahmed Ali in Conversation: An Excerpt from an Interview’, The Annual of Urdu Studies, pp. 19, 21-2

Date of birth: 
01 Jul 1910
Content: 

In this interview, Ahmed Ali recalls his visit to England, focusing in particular on his friendship with E. M. Forster and other writers in the Bloomsbury Group, and describing the events surrounding the publication of his first novel Twilight in Delhi by Hogarth Press in 1940.

Connections: 

J. R. Ackerley, Harold Acton, Mulk Raj Anand, E. M. Forster, Attia Hosain, Rashid Jahan, Beatrix Lehmann, John Lehmann, Rosamond Lehmann, Desmond MacCarthy, Harold Nicolson, George Orwell, Raja Rao, K. S. Shelvankar, Iqbal Singh, Sasadhar Sinha, Stephen Spender, Hasan Shahid Suhrawardy, M. J. Tambimuttu, Leonard Woolf, Virginia Woolf, Sajjad Zaheer.

Contributions to periodicals: 

New Writing (‘Our Lane’, 4, Autumn 1937)

Indian Writing (extract from Twilight in Delhi, 1, 1940)

Reviews: 

Bonamy Dobree, Spectator, 8 November 1940

Maurice Collis, Time and Tide, 30 November 1940

Desmond Hawkins, New Statesman 20, July – Dec 1940

Extract: 

I built up quite a wide variety of friends from various groups: Lehmann’s group, Forster’s group, and there was another was another group of younger poets and writers – there were so many of them, and I was so happy in that world; it was a wonderful world, in spite of the blackout, in spite of its dreariness. It had its own richness, a richness which the bright-lit, neon-signed London of today will never know again.

Lehmann…asked me to come to lunch. I went to lunch and was disappointed that the printers would not print the book as it was. They felt that it was subversive to law and order and, until such-and-such a chapter and such-and-such portions of the novel were deleted, it would not be published.

I was very saddened, but what could I do? Lehmann said, 'Ahmed, I’m so sorry that this has happened. What a wonderful book it is! Why don’t you just delete these portions.' I answered, 'John, I cannot! Nothing can persuade me to cut those sections out of the book; they’re part of a whole. They are the quintessence of the book – the portions dealing with the durbar and comments about the 1857 Rebellion – I could not.'

And even towards the end of lunch Lehmann, who was anxious just to get the book out, kept on saying to cut out the problematic sections. Finally I agreed to one condition: if Morgan Forster says they should be deleted, I would do so. Lehmann agreed. Then we discussed who should send it to Morgan, he or I. I thought that he, as the publisher, should send it to Forster. So he wrote Forster, who responded, 'Unfortunately, you cannot cut out any portion without emasculating the whole.' That pleased me very much but John Lehmann was disappointed. But what could he do! He’d lost the bet, and I had won.

Secondary works: 

Anderson, David, ‘Ahmed Ali and Twilight in Delhi’, Mahfil, A Quarterly of South Asian Literature (now Journal of South Asian Literature) 7.1-2 (1971), pp. 81-6

Askari, Muhammad Hasan, ‘Ahmad Ali ka ek Navil’ (‘A Novel by Ahmed Ali’), Makhzan, Lahore (1949)

Coppola, Carlo, ‘Ahmed Ali (1910–1994): Bridges and Links, East and West’, The Annual of Urdu Studies, pp. 49-53

Coppola, Carlo, ‘Ahmed Ali in Conversation: An Excerpt from an Interview’, The Annual of Urdu Studies, pp. 11-26

Relevance: 

This extract demonstrates the immersion of this South Asian Muslim writer in London’s literary circles of the 1930s and 1940s. The apparent ease with which he socializes with this renowned and elite set of writers is suggestive of Ali’s privileged social class and of the way in which class status could cut across barriers of race and religion. Also of interest here is the reluctance of the printers and also of Lehmann (a left-wing editor/publisher) to publish a book whose content could be perceived as anti-British – indicative of the processes of censorship that were at work in the final years of empire. Worthy of note is Ali’s implicit motivation for wanting to retain the problematic sections – his belief that they were integral to the coherence of the novel, rather than a political (anti-colonial) objective. This recalls Ali’s break with the IAPWA on the grounds that this organization was leaning towards a reduction of literature to political propaganda, and relates to questions of how far the work of Indian writers in this period of struggle for independence was shaped by political concerns.

City of birth: 
Delhi
Country of birth: 
India
Date of death: 
14 Jan 1994
Location of death: 
Karachi, Pakistan
Date of 1st arrival in Britain: 
04 Aug 1939
Dates of time spent in Britain: 

4 August 1939 - September 1949

1954 (travelled through)

Attia Hosain

About: 

Attia Hosain was born into a wealthy landowning family in northern India. Her father was educated at Cambridge University, and her mother was the founder of an institute for women's education and welfare. Hosain attended the Isabella Thoburn College at the University of Lucknow, becoming the first woman from a landowning family to graduate in 1933. She also undertook private tuition in Urdu and Persian at home, where she was brought up according to the Muslim tradition. Influenced by the left-wing, nationalist politics of her Cambridge-educated brother and his friends, Hosain became involved with the All-India Progressive Writers’ Association, a group of socialist writers which included Ahmed Ali, Mulk Raj Anand and Sajjad Zaheer. Encouraged by the poet and political activist Sarojini Naidu, she attended the 1933 All-India Women’s Conference in Calcutta, reporting on it for Lucknow and Calcutta newspapers. In this period, she also began to write short stories.

In 1947, determined to avoid going to the newly created Pakistan, Hosain left India for Britain with her husband, Ali Bahadur Habibullah, who undertook war repatriation work. The couple had two children, and Hosain chose to remain in Britain. She continued to write and began work as a broadcaster, presenting a woman's programme for the Indian Section of the Eastern Service of the BBC from 1949. During her time at the BBC, she broadcast on a wide range of topics, from art to music to religion to cinema. As well as reading scripts, she participated in discussion programmes and acted as a roving reporter for the Weekend Review. In 1953 she published her first work of fiction, a collection of short stories titled Phoenix Fled. This was followed in 1961 by her only novel, Sunlight on a Broken Column.

Published works: 

'Of Meals and Memories', in Loaves and Wishes: Writers Writing on Food, ed. by Antonia Till (London: Virago, 1992), pp. 141-6

Phoenix Fled (London: Chatto & Windus, 1953)

Sunlight on a Broken Column (London: Chatto & Windus, 1961)

Date of birth: 
20 Oct 1913
Connections: 
Contributions to periodicals: 

The Pioneer (Calcutta)

The Statesman (Calcutta)

Reviews: 

E. L. Sturch, Times Literary Supplement, 4 December 1953 (Phoenix Fled)

Secondary works: 

‘Attia Hosain’, SALIDAA: South Asia Diaspora Literature and Arts Archive [http://www.culture24.org.uk/am24149]

Bharucha, Nilufer E., ‘I am a Universalist-Humanist’, Biblio 3.7-8 (July - August 1998)

Bondi, Laura, ‘An Image of India by an Indian Woman: Attia Hosain’s Life and Fiction’, unpublished MA thesis (University Degli Studio Venezia, 1993)

Burton, Antoinette, Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India (Oxford: Oxford University Press, 2003)

Desai, Anita, ‘Hosain, Attia Shahid’, Oxford Dictionary of National Biography [http://www.oxforddnb.com/index/69/101069617]

Holmstrom, Lakshmi, ‘Attia Hosain: Her Life and Work’, Indian Review of Books 8-9 (1991)

Archive source: 

Six radio scripts broadcast by Hosain, BBC Written Archives Centre, Caversham Park, Reading

Involved in events: 

All-India Women’s Conference, Calcutta, 1933

Participant in the First All-India Progressive Writers’ Conference, Lucknow, 1936

Acted in Peter Mayne’s West End play The Bird of Time, London, 1961

City of birth: 
Lucknow
Country of birth: 
India
Date of death: 
23 Jan 1998
Date of 1st arrival in Britain: 
01 Jan 1947
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1947 until death

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