The Indian Appeal was a monthly journal set up by an Indian student at Oxford University, Hira Lal Kumar. It began in September 1889 with the aims to publicise Indian questions in the UK and provide summaries of opinions from India on these questions. The journal included discussion of the achievements of other Indian students in the UK, and events at the National Indian Association and Northbrook Club.

The subscription was 3/ per annum or 3d monthly and appeared to be financed totally by subscriptions and Kumar's efforts. The last issue was published in April 1892, as Kumar was not receiving enough subscriptions to keep up with the costs.

Lucifer was the organ of the Theosophical Society in Britain. It was a monthly journal that included articles about Theosophical teachings and philosophies. The journal also reported upon Theosophical activities.

The Journal of the East India Association began in 1867 with the foundation of the East India Association. The journal printed the lectures that were delivered at East India Association meetings. These lectures were given by people sympathetic to the East India Association - Indian and British, especially former British officials - and were generally on matters relating to the Indian economy and polity.

The journal was published by the East India Association at first and then by W. Clowes & Sons. The journal was subsequently incorporated and absorbed into The Asiatic Review.

Indian Art and Letters was the organ of the India Society. It was published twice a year from 1925 and produced articles relating to the activities of the India Society and their counterparts in France (L'Association Française des Amis de L'Orient) and the Netherlands. The journal would include transcripts of the lectures delivered to the India Society. These would include lectures by Indian visitors to London.

As the publication of the India Society, Indian Art and Letters would print the Annual Report of the India Society every year. The journal also published notices about relevant exhibitions and in 1930 and 1931 was particularly concerned with the question of building a Central Museum for Asiatic Art in the heart of London. Indian Art and Letters gives insight into the activities of those interested in Asiatic Art in London in the 1920s, 1930s and 1940s.

Britain and India began in January 1920 as a monthly journal in order to promote understanding and unity between the two countries. It was edited by the Australian Theosophist, Mrs Josephine Ransom, in London, and was the organ of the Britain and India Association that began at the same time. The journal included articles ranging from political statements, reviews of books, interviews with key Indian individuals (including Rabindranath Tagore and Sarojini Naidu) to accounts of events in London for British and Indian audiences and reprints of speeches given by Indians in London halls (such as by C. R. Jinarajadasa and Yusuf Ali).

By August 1920, the journal had to be produced bi-monthly, and it was discontinued in December 1920 due to financial constraints. The journal was particularly concerned with responding to the Jallianwalla Bagh Massacre in Amritsar and was keen to make sure the event was not forgotten in its readers' minds. It also promoted women's associations and education for Indian women in Britain. The journal provided regular accounts of the performances put on by Kedar Nath Das Gupta's Union of the East and West. On 30 October 1920, the association hosted a conference on India in London.

The Asiatic Quarterly Review was founded by Sir Lepel Griffin in 1885. Griffin founded the journal as an organ of the East India Association and employed Demetrius Boulger as editor. In 1891, the scope of the journal was expanded beyond just Indian matters to South East Asia and the Middle East and therefore the name was changed to the Imperial and Asiatic Quarterly Review and Oriental and Colonial Record. The third series began in 1896 and was taken over by G. W. Leitner at the Oriental Institute at Woking. In 1913, the name was constricted back to the Asiatic Quarterly Review and the journal was edited by W. MacCarthy Mann and Gilbery Lyne. In 1914, it was published from London and renamed the Asiatic Review as it was now published more frequently during the year.

The journal combined articles from the proceedings of East India Association meetings with other articles on matters relating to Asia. It also included book reviews and comments on international affairs. The journal did not shy away from political matters, and actively encouraged debates from various standpoints. The Asiatic Review is a valuable resource for information about the activities of South Asians in Britain and a number of reviews of books relating to South Asia. In 1915, the journal began a regular section 'Where East and West Meet', written by A. A. Smith, editor of the Indian Magazine and Review, which gave a record of events in Britain relating to 'Asiatic questions'. The journal ceased publication in 1952.

The East India Association was founded by Dadabhai Naoroji in 1866, in collaboration with Indians and retired British officials in London. It superseded the London Indian Society and was a platform for discussing matters and ideas about India, and to provide representation for Indians to the Government. Naoroji delivered the first lecture to the Association on 2 May 1867. The Association's first President was Lord Lyveden.

In 1868, the East India Association had nearly 600 members. This had increased to 1,000 in 1878. Female members were admitted from 1912. The Association produced a journal (Journal of the East India Association) from its inception which included the papers that were delivered before their meetings. Papers and proceedings of these meetings were then produced in the Asiatic Quarterly Review, which eventually superseded the Journal of the East India Association. These lectures were usually delivered in the Association's regular meeting place - Caxton Hall, Westminster (i.e., Westminster Town Hall). Over the course of its existence, the Association would listen to lectures from a wide range of Indian and British men and women on matters ranging from the economic development of India to literature to suffrage. In March 1940, after a lecture delivered by Michael O'Dwyer at Caxton Hall, the former Governor of Punjab at the time of the Amritsar Massacre was shot dead by Udham Singh.

The East India Association incorporated the National Indian Association in 1949 and became the Britain, India and Pakistan Association. In 1966 it amalgamated with the former India Society, now Royal India, Pakistan and Ceylon Society, to become the Royal Society for India, Pakistan and Ceylon.