Born in Istanbul, Atiya Fyzee was the daughter of Hasanally Feyzhyder, an Indian merchant attached to the Ottoman Court, and his first wife, Amirunissa. Belonging to the prominent Tyabji clan of Bombay, Atiya was one of the first elite Indian Muslim women to receive a modern education, appear in public unveiled and participate in women’s organizations. In her youth, she made important contributions to reformist journals for women in Urdu, including Tahzib un-niswan (Lahore) and Khatun (Aligarh).

While studying at a teachers’ training college in London in 1906-7, she also kept a travel diary that was first serialized in a monthly journal then published as Zamana-i-tahsil ('A Time of Education', 1921). Along with her sisters, Zehra (1866-1940) and Nazli Begum of Janjira (1874-1968), she patronized celebrated Muslim intellectuals such as Maulana Shibli Nomani and Mohammad Iqbal. Their published correspondence, Khutut-i Shibli ba-nam-i muhtarma Zahra Begum sahiba Faizi va ‘Atiya Begum sahiba Faizi (ed. Muhammad Amin Zuberi, 1930) and Iqbal (1947), attests to the close friendships that brought Atiya notoriety in literary and social circles.

Following her marriage to the artist and writer Samuel Rahamin, in 1912, Atiya pursued a variety of cultural activities on the international stage. Among their collaborations was an authoritative book in English on classical Indian music that ultimately went into three editions: Indian Music (1914), The Music of India (1925) and Sangt of India (1942). In this work, Atiya’s impressionistic and colourful prose was used to explicate Samuel’s illustrations of Indian melodies (ragmalas). Atiya also arranged music and choreography for two of her husband’s plays, Daughter of Ind and Invented Gods, when they were staged in London in the 1930s. While abroad, she gave lectures on Indian women, like ‘Epic Women of India’ (1919), which were published in international journals.

At partition, Atiya and Samuel migrated to Karachi with Nazli where they continued to bring together artistes in their private salon at their home, Aiwan-e-Rifat, modelled on their famous Bombay residence. After being evicted in the 1950s, they lived in reduced circumstances, suffering great hardship in their final years.

Syed Ahmed Khan was a prominent Muslim reformer and leader. He founded the Muslim Anglo-Oriental College in Aligarh in 1877, which proved to be a highly influential educational institution for Muslim and Indian politics in the late nineteenth and early twentieth centuries.

Said Amir Shah was a London-based silk merchant and warehouseman. He ran a business with his brother Fazal Shah on White Church Lane, and held a shop at 36 Montague Street. He also worked as a contractor for film companies, finding Indians (predominantly former lascars and hawkers) for crowd scenes, and in 1942 founded a company named Shah Film Corporation with John Kartar Singh and Herbert Bundy as his co-directors. A highly resourceful individual, during his time in Britain Shah was involved in a number of anti-colonial organizations and activities. Indeed, V. K. Krishna Menon reportedly cultivated Shah because of his connections, especially with working-class Indians in the East End of London.

Government officials first became aware of Shah through his involvement with the London branch of the Indian National Congress in the 1930s. After a brief period of involvement with the East End branch of Menon’s India League, he went on to become a prominent figure in the Committee of Indian Congressmen (led by Amiya Nath Bose and Pulin Behari Seal), under whose auspices he created an Indian National Muslim Committee which was strongly anti-Pakistan. He also aided lascars in their struggle for workers’ rights, acting as a court interpreter for those involved in criminal cases, and was an active member of the Hindustani Social Club.

In addition, Shah was a leading figure in the Jamiat-ul-Muslimin; in the 1940s he held the post of treasurer, and, according to government reports, he was responsible for opening various provincial branches of the organization in Birmingham, Manchester and Glasgow. Shah campaigned for a mosque to serve the Muslim community in the East End of London, and was instrumental in the foundation of the East London Mosque in 1941. He made a speech at its inauguration ceremony, and played a leading role in its management and affairs subsquently. He was the main agitator on behalf of the Jamiat-ul-Muslimin in its struggle against the trustees for control over the mosque in 1943.

Muhammad Ayub Khan was born in Rehana in 1907. His father was a Risaldar Major in the Indian Army. In 1922, he enrolled at Aligarh University but before completing his studies he was selected for entry to the Royal Military College in Sandhurst, England.

He sailed for England in July 1926 on the SS Rawalpindi, with six other Indian cadets. He was the first foreign cadet to be promoted to Corporal. Ayub Khan passed first among the Indian cadets (about 60th among 123 cadets) in 1928. His first commission was with the Royal Fusiliers in Eastern Punjab and then to the 1st/14th Punjab regiment.

During the Second World War he was Second-in-Command of a regiment in Burma and commanded a regiment in India. After Partition he rapidly rose through the ranks of the Pakistan Army from Major General to Commander-in-Chief to become Minister of Defence in 1954. In 1958, President Iskander Mirza suspended the constitution and appointed Ayub Khan Chief Martial Law Administrator. A few weeks later Ayub Khan declared himself President of Pakistan and Mirza was exiled. He reorganized the administration and sought to restore the economy. In 1965 Ayub Khan was re-elected, but by 1969 internal turmoil had become so intense that he resigned on 26 March. He died in 1974.

Badruddin Tyabji was the son of Cambay merchant, Tyab Ali, and his wife, Ameena, the daughter of a rich mullah, Meher Ali. Tyab All of Tyab Ali's sons went to England for further education or trade. His elder brother, Camruddin, had been the first Indian solictor admitted in England, and inspired the 15-year-old Badruddin to join the Bar.

In April 1860 Tyabji went to England to study at the Highbury New Park College. His father gave him letters of introduction to Lord Ellenborough, the retired Viceroy of India. Tyabji passed the London matriculation examination and entered London University and the Middle Temple as a student in 1863. Because of deteriorating eyesight he returned to Bombay in late 1864 but resumed terms at the Middle Temple in late 1865. While in India he was married to a 14-year-old girl. He was called to the Bar in April 1867, and on his return to Bombay in December 1867 became the first Indian barrister in the High Court of Bombay.

Tyabji was elected to the municipal corporation in 1873. He was a member of the University of Bombay senate (1875–1905) and appointed to the Bombay legislative council in 1882, resigning in 1886 owing to ill health. Along with Pherozeshah Mehta and K. T. Telang, he was largely responsible for forming the Bombay Presidency Association in 1885, a body which championed Indian interests and hosted the first meeting of the Indian National Congress in Bombay at the end of 1885. Tyabji was the third President of Congress. He was deeply concerned with matters affecting Muslims. To promote social interaction among the city's Muslims, Tyabji was instrumental in founding both the Islam Club and the Islam Gymkhana. He sent all of his daughters to be educated in Bombay and in 1904 he sent two of them to boarding school in Haslemere in England.

In June 1895 Tyabji was made a judge of the Bombay High Court, the first Muslim and the third Indian to be so elevated. While on a year's furlough in London in 1906 Tyabji died suddenly of a heart attack.

Huseyn Shaheed Suhrawardy was born to Justice Sir Zahid Suhrawardy and Khujesta Akhtar Banu in Midnapur, Bengal (now West Bengal), India, on 8 September 1892. He received his early education from his mother and his uncle, Sir Abdullah al-Mamun (who had studied at Oxford University and been a founder-member of the Pan Islamic Society in London), before he entered the Calcutta Aliya Madrasah and graduated with honours in science from St. Xavier's College. He obtained an MA degree in Arabic Calcutta University in 1913 before leaving for England later that year.

In England he enrolled at Oxford University, where he graduated in science with honours and received his BCL degree. His elder (and only) brother, Hasan Shahid Suhrawardy, graduated from Oxford as well, and both were involved with the Oxford Majlis. Huseyn was called to the Bar at Gray's Inn in 1918 and returned to Calcutta in 1920 where he started practising as a barrister.

Soon after returning to India, Suhrawardy married Begum Naiz Fatima, the daughter of Sir Abdur Rahim, who was a judge of the Calcutta High Court, a member of the Governor's Executive Council and president of the Indian Legislative Assembly. Begum Naiz died in 1922. They had one son, Shahab Suhrawardy, who died in London in 1940 while pursuing his studies at Oxford, and one daughter, Akhter Jahan Suhrawardy, who married Shah Ahmed Sulaiman, the son of Sir Mohammad Sulaiman.

He joined the Swaraj Party, under the leadership of C. R. Das, in 1923 and became Deputy Mayor of Calcutta in 1924. After the death of Das, Suhrawardy turned to separatist policies and eventually joined the All India Muslim League. In 1946, Suhrawardy headed the Muslim League government, as Prime Minister, in Bengal. On 16 August 1946, mobs of Muslims attacked Hindus in their demand for a Pakistan. Suhrawardy is often held responsible for not intervening. In 1956, Iskander Mirza made Suhrawardy Prime Minister after Chaudhry Muhammad Ali had resigned. However, due to the political turmoil of Pakistan at that time, he resigned on 17 October 1957. After being disqualified from politics by Muhammad Ayub Khan, Suhrawardy relocated to Lebanon where he died in 1963.

Born in 1888, Asaf Ali was educated at St Stephen's College, Delhi, and then went to London to study law in 1909. Asaf Ali was a frequent visitor to India House in Highgate, having been met by a resident at Charing Cross. He became close friends with Virendranath Chattopadhyaya (Chatto) and met Madame Cama in Paris. After a couple of weeks of lodging in India House, he then moved to lodgings in Finsbury Park and studied for the Bar at Lincoln's Inn. Just as Jawaharlal Nehru remembers that he did not visit India House during his time as a student, Asaf Ali recalls that he did not meet Nehru when he was studying for the Bar although they were in London at the same time. Asaf Ali was in London when Syed Ameer Ali founded the London Muslim League and attended the Universal Races Congress in London in 1911. He was called to the Bar in January 1912 and returned to India to practice.

In 1914, Asaf Ali returned to England on a Privy Council Brief. Upon his return he met up with old friends and began to frequent the National Liberal Club. He planned a publication of an Urdu literary magazine called Taj from London but the costs were beyond his means. He translated some of Rabindranath Tagore's poems into Urdu and was then introduced to Tagore at a reception at the Criterion organized by Indian residents in London. Having been friends with Chatto, he was introduced to Sarojini Naidu, his sister, and decided to organize a literary dinner for Naidu. He invited a whole host of famous British literary figures and invited W. B. Yeats to chair and propose the toasts. Ali and Naidu would often visit the Poetry Bookshop where Harold Monro organized readings.

In 1914, the British attack on the Ottoman Empire had a large effect on the Indian Muslim community. Asaf Ali supported the Turkey side and resigned from the Privy Council. He saw this as an act of non-cooperation and returned to India in December 1914. Upon his return to India, Asaf Ali became heavily involved in the nationalist movement. He was elected to the Central Legislative Assembly in 1935 as a member of the Muslim Nationalist Party, but then became a prominent member of Congress and was chosen as deputy leader. He was imprisoned in Ahmadnagar in 1944. His wife, Aruna, whom he married in 1928 and was of Hindu background, was a prominent Congress nationalist and socialist.

In 1947, Asaf Ali was appointed Ambassador to the United States, was Governor of Orissa from 1948 to 1952 and was then India's Minister to Switzerland, Austria and the Vatican. He died in 1953 in Switzerland.

M. C. Chagla was born in Bombay in 1900. As a young boy he read Morley's Life of Gladstone and had the ambition to go to Oxford and join Christ Church college as Gladstone had done. In 1919, when Chagla went to Britain, he did not gain admission to Christ Church college, but did at Lincoln College. Here, Chagla read Modern History, with the intention to foster a public career.

Chagla had a very active social life as a student. He joined the Oxford Union and was elected to the Library Committee in 1921. He was a member of the Oxford Liberal Club, the Oxford Labour Club and Lotus Club. He was an active member of the Oxford Majlis and was elected President in June 1921. Chagla was also heavily involved with the Annual Indian Social Conference, that had begun in 1917 and would meet each year in Derbyshire for lectures, debates, games, and excursions.

Whilst studying at Oxford, Chagla also studied for the Bar as a member of Inner Temple. Having earnt a second class degree, and having been called to the Bar, Chagla returned to India in 1922. He joined the Bombay Bar where Jinnah was practising and joined the Muslim League soon after. However, Chagla broke off from the Muslim League when Jinnah began to espouse the two-nation theory. Chagla practised at the Bar from 1922 to 1941 and also taught law at Government College, Bombay. On Indian independence (15 August 1947), Chagla was appointed Chief Justice of Bombay. In 1958, Nehru appointed Chagla as Ambassador to the United States, and then High Commissioner in London in 1961. Chagla was Education Minister and then Minister of External Affairs in India, 1963-7.

Mohammad Iqbal was born in 1877 in Sialkot, Punjab, to father Sheikh Nuruddin Mohammad, a tailor by profession and of Kashmiri background, and mother Imam Bibi. He was educated at the Scotch Mission College, where he also took up poetry, and later, in 1895, at Government College, Lahore, where he would come into contact with Sir Thomas Arnold. In 1903, he published a treatise on economics entitled Ilmul-Iqtesad, and in 1904 he wrote the Indian patriotic song Sare Jahan se Achccha Hindostan Hamara. He would once again work with Thomas Arnold when he was admitted to Trinity College, Cambridge, as a student of Philosophy in 1905. He obtained his degree at Cambridge and went on to Munich University where he obtained a doctorate; his thesis was entitled The Development of Metaphysics in Persia. He later qualified as a barrister. In London, he delivered a series of lectures; his lecture at Caxton Hall was widely reported in the papers. While in Europe, Iqbal became influenced by Kant, Bergson and especially Nietzsche.

In August 1908 he returned to Lahore where he joined the Government College as a part-time professor of philosophy and English literature while also practising as a lawyer in Lahore Chief Court. After a while, he resigned from the College and focused on law. Besides law he found time to develop his poetry in the 1920s, but he was also drawn into politics by his friends, Jogendra Singh, Zulfikar Ali Khan and Khawaja Shahabuddin. His Persian masnavi sequence Asrar-i Khudi (1915; Secrets of the Self (1920)) and Rumuz-i Bekhudi (1918; 'The Mysteries of Selflessness') were the foundation of Iqbal's philosophical poetry. In them he combined his ideas of the ego striving to achieve freedom and to develop a fuller personality with the moral, spiritual and intellectual values of Islam. He continued to develop these ideas in his poetry for the rest of his life. It is on the basis of these that he is know as the poet-philosopher of Pakistan.

From 1926 to 1930 he served on the Punjab Legislative Council and was President of the All-India Muslim League in 1930. That same year, he gave evidence before the Simon Commission and in 1931-2 he was a delegate to the Second and Third Round Table Conferences, visiting London again. He dissociated himself from the idea of Pakistan as a country carved out of Muslim majority states of the Indian sub-continent. By the mid-1930s, his health had deteriorated so much that he had to decline to give a series of Rhodes lectures at Oxford in 1935. He continued to write poetry but died on 21 April 1938. He is buried near the Shahi Mosque in Lahore.