lascars

Jamiat-ul-Muslimin

About: 

The Jamiat-ul-Muslimin, based at the East London Mosque, was a charitable society for the promotion of Islam, founded in 1934. It membership consisted predominantly of working-class lascars, peddlers and other workers who inhabited the East End of London. The Jamiat’s stated objectives were: ‘To serve the cause of Islam truly and practically by creating facilities for the observance of its Principles: to produce a weekly paper…to collect funds for a Mosque in the East End of London: to provide for the training and education of Muslims generally; to succour poor and needy Muslims: to promote social intercourse between resident Muslims and visitors to this country and generally to adopt all practical and legitimate means to work for the moral, intellectual and economic advancement of Muslims throughout the world’ (L/PJ/12/468). Thus, its objectives combined faith with the social and political. The organization first came to notice by government authorities in 1938 when it staged a protest against H. G. WellsA Short History of the World. The Jamiat organized a march to India House, Aldwych, where a deputation presented a petition to the High Commissioner for India, Firoz Khan Noon.

Before the establishment of the East London Mosque in 1941, the organization’s members would gather and worship at King’s Hall in Commercial Road. The Jamiat played a key role in the establishment, inauguration and management of the mosque. In 1943 they were involved in a dispute with the trustees of the mosque, claiming that they should have ultimate control over its management and affairs. There were also active branches of the Jamiat in Glasgow, Cardiff, Manchester, Liverpool and Birmingham. 

Secondary works: 

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Date began: 
01 Jan 1934
Precise date began unknown: 
Y
Key Individuals' Details: 

Dr Mohammed Buksh (original president), Allah Dad Khan (salesman and original treasurer), Sahibdur Khan (secretary of the Jamiat), K. Z. Lazhesar, Ghulam Mohammed (silk merchant and co-secretary), Mr Nakitullah, Ahmad Din Quereshi (silk merchant original co-secretary), Fazal Shah (leading figure in Jamiat, president of Hindustan Social Club and brother of Said Amir Shah), Said Amir Shah (treasurer of the Jamiat), Laj Mohamed Shank.

Connections: 
Archive source: 

File IOR: L/PJ/12/468, African and Asian Studies Reading Room, British Library, St Pancras

File IOR: L/PJ/12/646, African and Asian Studies Reading Room, British Library, St Pancras

Locations

59 Canton Street Poplar
London, E14 6ES
United Kingdom
30 Church Lane Whitechapel
London, E1 7QR
United Kingdom
Involved in events details: 

Inauguration of the East London Mosque, 1 August 1941

Dispute with the trustees of the East London Mosque and bid for ultimate control over its management and affairs, October 1943

Lascars' Club

About: 

The Lascars' Club was founded in 1909 by K. Chowdry. It was located in close proximity to the Victoria docks, making it an ideal stopping point for lascars in London. From January to June 1910 alone, 4180 lascars made use of the club.

Secondary works: 

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Date began: 
01 Jan 1909
Precise date began unknown: 
Y
Key Individuals' Details: 

K. Chowdry (founder)

Connections: 

Maharaja of Burdwan (subscriber) Maharaja of Sindhia (subscriber), Sophia Duleep Singh (subscriber), Ratan Tata (subscriber).

Location

313 Victoria Dock Road
London, E16 3AA
United Kingdom
Tags for Making Britain: 

All-India Seamen's Federation

About: 

The All India Seamen’s Federation (AISF) was formed in 1937, bringing together the Indian Seamen’s Union, Indian Quartermaster’s Union, Bengal Mariner’s Union, Seamen’s Welfare League of India and Karachi Seamen’s Union to form one of the largest federations of lascar unions. It was instrumental in negotiating a settlement with the British Government and ship owners to resolve lascar strikes in 1939 and 1940. As part of that settlement, lascar pay and working conditions improved.

The negotiating skills of Surat Alley and Aftab Ali were key to breaking the deadlock between British ship owners and striking lascars in 1939. In 1939 the Board of Trade officially recognized the AISF, and the Government of India urged ship owners to follow suit. The AISF fought tirelessly for an increase in sailors’ wages and a war bonus. Surat Alley was the AISF’s representative in London and campaigned on its behalf. In 1941 he published an article in the East London Advertiser to dispel the myth that after the 1940 settlement lascars were adequately provided for. He concluded that the AISF had lobbied the Shipping Federation of Great Britain but the outcome was still disappointing, and the AISF renewed its efforts by negotiating with the Ministry for War Transport, arguing for fixed working hours, provisions for overtime, a welfare fund for aged retired sailors, compensation in the case of invalidity, and provisions for accommodation in port and on board, as well as canteens. These attempts were resisted by the Shipping Federation. At the same time as Alley redoubled his efforts in Britain, Ali continued negotiating in India.

Due to the rivalry between the many lascar unions, the AISF broke up in 1943. Surat Alley went on to form the All-India Union of Seamen Centred in Great Britain in 1943, which was under the auspices of the International Transport Workers' Federation and later became integrated into the Indian Seamen’s Union.

Other names: 

AISF

Secondary works: 

Broeze, Frank, The Muscles of Empire: Indian Seamen and the Raj, 1919-1939 (Bucharest: International Commision of Maritime History, 1980)

Tabili, Laura, 'We Ask for British Justice': Workers and Racial Difference in Late Imperial Britain (Ithaca: Cornell University Press, 1994)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Date began: 
01 Jan 1937
Precise date began unknown: 
Y
Connections: 

Atur Miah, Tahsil Miya, Firoz Khan Noon, Shah Abdul Majid Qureshi.

Date ended: 
01 Jan 1943
Archive source: 

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/E/9/976, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Precise date ended unknown: 
Y

Lascars' Welfare League

About: 

The Lascars' Welfare League (LWL) was formed in December 1922 and a committee toured the East End of London to assess the working conditions of lascar seamen. By 1923 the more radical wing of the organization around Shapurji Saklatvala had broken away to found the Indian Seamen's Association, which was later renamed the Indian Seamen's Union.

Secondary works: 

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Date began: 
01 Dec 1922
Precise date began unknown: 
Y

Indian Seamen's Welfare League

About: 

The Indian Seamen’s Welfare League offered membership to all Indian seamen resident in Britain on the payment of an annual subscription of one shilling. Its main aim was ‘to look after the economic, social and cultural interests of Indian seamen, to provide them with recreation in Great Britain and to communicate with their relatives in India in the event of any misfortunes befalling them’ (L/PJ/12/630, p. 140). Inaugurated by the former seamen Ayub Ali and Shah Abdul Majid Qureshi, it held its first meeting on Commercial Road in July 1943. This attracted approximately 100 people, including a dozen Europeans among the Bengali seamen who made up the bulk of the audience.

The organization described itself as social rather than political. Indeed it changed its name from the Indian Seamen’s Union precisely because it feared the political connotations of the word ‘union’ would alienate ship owners and attract the attention of the police. However, records of meetings suggest that there were tensions between those who espoused this non-political position and those who considered the concerns of the organization to be inextricable from an anti-colonial politics. Further, surveillance reports warn that the organization attempted to dissuade Indian seamen from risking their lives bringing food to Britain when the Government was responsible for famine in India, and that its ‘extreme elements’ wished thereby to sabotage the war effort.

Example: 

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras, pp. 141-2

Other names: 

Indian Seamen’s Union

Secondary works: 

Adams, Caroline (ed.) Across Seven Seas and Thirteen Rivers (London: THAP, 1987)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Content: 

This Indian Political Intelligence file, titled ‘Indian Seamen: Unrest and Welfare’, includes numerous government surveillance and police reports on the activities of lascars in Britain in the 1930s and 1940s, focusing in particular on their strikes and other forms of activism against their pay and conditions.

Date began: 
09 May 1943
Extract: 

These four speakers made it plain that Indians joined the Merchant Navy, not from any desire to assist this country’s war effort, but were driven to it for economic reasons – empty stomachs and hungry relatives made them undertake this dangerous work. According to them, so long as India remained under foreign domination, any organisation set up for the protection of the rights of Indian seamen had to be prepared to fight against the deliberate attempt to exploit them.

N. Datta MAJUMDAR…complained bitterly that there was no complete list of Indian seamen lost at sea and of the utter disregard for their dependents and relatives. The crux of the whole problem was that India was under foreign domination and while this continued, the British Government would treat its subject Indian seamen and their dependents with such callousness. This state of affairs had to be remedied, and it devolved on the Welfare League to probe the Government and demand immediate redress.

Homi BODE complained that the position of the average Indian seamen was disgraceful, and it was hypocracy (stet.) to say that an organisation aiming to remedy their grievances could be non-political.

Key Individuals' Details: 

Ajman Ali (assistant secretary), Ayub Ali (co-founder, secretary and treasurer), Masharaf Ali (vice-president), Rashid Ali (assistant secretary), Surat Alley (on executive committee), Tarapada Basu (on executive committee), Mrs Haidri Bhattacharji (on executive committee), B. B. Ray Chaudhuri (on executive committee), Abdul Hamid (participated in inaugural meeting), N. Datta Majumdar (on executive committee), M. A. Mullick (on executive committee), Shah Abdul Majid Qureshi (co-founder and president), Said Amir Shah (on executive committee) C. B. Vakil (on executive committee).

Relevance: 

This extract is from a report on the inaugural meeting of the Indian Seamen’s Welfare League held on 7 July 1943. The four speakers referred to here are C. B. Vakil and B. B. Ray Chaudhuri in addition to Majumdar and Bose. All served on the executive committee of the organization. The extract underlines the plight of working-class Indians in Britain and the way they were silently sacrificed in the ‘war effort’, as well as the impossibility of extricating concerns with the welfare of Indians in Britain from a wider anti-colonial politics and the links between a local (i.e., East End) and transnational politics. The League is further evidence of the strong sense of community developing among East End Indians in the 1940s, as well as their ability to mobilize for their rights as minority workers in Britain. Further, the presence of the middle-class Chaudhuri and Vakil on the executive committee of a workers’ organization suggest that South Asian activity and activism in Britain did transgress boundaries of class to some extent.

Connections: 

Homi Bode (attended inaugural meeting), Kundan Lal Jalie (claimed he was the originator of the organization), V. K. Krishna Menon (disapproved of the organization because he believed it would clash with the India-based Indian Seamen’s Union), John Kartar Singh (attended inaugural meeting). 

Archive source: 

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/646, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Location

66 Christian Street
London, E1 1RT
United Kingdom
Involved in events details: 

Inaugural meeting, King’s Hall, Commercial Road, E1, 14 July 1943

Colonial Seamen's Association

About: 

The Colonial Seamen's Association (CSA) was founded in 1935 to galvanize support against the 1935 British Assistance Act, which discriminated against non-British seamen. The organization's Secretary was Surat Alley. The CSA held its first annual convention in 1936 and remained active throught the latter half of the 1930s.

Secondary works: 

Tabili, Laura, 'We ask for British Justice': Workers and Racial Difference in Late Imperial Britain (Ithaca and London: Cornell University Press, 1994)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Date began: 
01 Jan 1935
Precise date began unknown: 
Y
Key Individuals' Details: 

Surat Alley (Secretary)

Archive source: 

L/PJ/12/373, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Tags for Making Britain: 

Coloured Men's Institute

About: 

The Coloured Men’s Institute (CMI) was an organization founded by Kamal Athon Chunchie in response to the racism the black and Asian communities suffered in Canning Town, east London. It became a physical reality when Chunchie, on behalf of the Methodist Church, for which he had been working among the lascar community since 1921, acquired premises at 13-15 Tidal Basin Road, Victoria Docks, Canning Town, London. The space had formerly been a Chinese lodging house, with the cellars used as opium dens. After Chunchie refurbished it, the building boasted a meeting room that could accommodate around 100 people, where Chunchie conducted services on Sundays. During the week it was used as a meeting place with chairs, tables and a canteen that catered for the local community from nine in the morning to ten at night. The first floor housed a writing and newspaper room, a prayer room and a billiard room. Chunchie and his family occupied the top floor. The CMI was more of a community centre than a religious institution; around 200-300 people could pass through it in one week. Chunchie had designed and subsequently ran it as a place where the black and Asian communities could socialize in safety. In a way, it was a ‘separatist’ institution, a place of refuge from the prevalent white racism and discrimination in 1920s London.

The CMI had to vacate the premises in 1930 when the building was demolished in a road widening scheme. Chunchie tried for the next twenty years to rehouse the CMI at a different location. However his efforts did not come to fruition, partly because the Methodist Church withdrew its support. Subsequently most CMI functions were held at the Presbyterian Church Hall, Canning Town. The closure of its premises did not mean the the CMI ceased to exist. Chunchie continued its work and toured tirelessly across the UK to raise funds for the CMI, which he used to fund food, clothes, Christmas and New Year’s parties and summer day trips. The CMI was dependent on his leadership and guidance and did not survive after his death in 1953.

Secondary works: 

The Other Eastenders: Kamal Chunchie and West Ham's Early Black Community (London: Eastside Community Heritage, 2002)

Sadler, John, 'A Champion of London's Docklands', Contemporary Review (April 1991)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Visram Rozina, ‘Kamal A. Chunchie of the Coloured Men's Institute: The Man and the Legend’, Immigrants and Minorities 18.1 (March 1999), pp. 29-48

Date began: 
01 Jan 1926
Precise date began unknown: 
Y
Connections: 
Date ended: 
01 Jan 1953
Archive source: 

Box 672, FBN 18, WMMS Home and General, School of Oriental and African Studies, University of London

Precise date ended unknown: 
Y

Location

13-14 Tidal Basin Road
London, E16 1PH
United Kingdom

Hindustani Social Club

About: 

Like the Hindustan Community House, the main purpose of the Hindustani Social Club was to do social and educational work among seamen and pedlars in the East End. A key figure in the HSC was Surat Alley, a political activist whose main concern and area of activism was the working conditions of Indian seamen. The Club also served as a social centre for Indians in the East End. In 1939, Alley organized a charity performance by the Indian dancer Ram Gopal and his troupe for the entertainment of the Club’s members (L/PJ/12/630, p. 60).

The Club also functioned as a political meeting place and as a forum where Indian activists could educate and mobilize working-class Indians against British colonial rule. Alley issued to its members news bulletins in Urdu and Bengali on the British Government’s oppression of Indian workers and peasants, and in 1942 the Club hosted an ‘Indian Independence Day’ meeting, attended by Mulk Raj Anand as well as numerous well-known activists (L/PJ/12/454, pp. 13-16). Further, with Surat Alley as its Honorary Secretary, it inevitably had links with the Colonial Seamen’s Association as well as with other organizations for lascars, and, according to a government surveillance report, in 1939 it served as a meeting place for striking lascars (L/PJ/12/630, p. 25). In the eyes of the Government, Surat Alley’s association with the Club made it particularly suspect; in 1940, its premises (also Alley’s home at the time) were searched because of Alley’s links with Udham Singh (ibid., p. 81). 

Example: 

Extract from New Scotland Yard Report No. 156, 13 December 1939, L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras, p. 60

Secondary works: 

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Content: 

This Indian Political Intelligence file, titled ‘Indian Seamen: Unrest and Welfare’, includes numerous government surveillance and police reports on the activities of lascars in Britain in the 1930s and 1940s, focusing in particular on their strikes and other forms of activism against their pay and conditions.

Date began: 
01 Jan 1934
Extract: 

A short time ago Ramzan alias Surat ALI was able to secure the services of the well known Indian dancer, Ram GOPAL and his company, for a charity performance in order to mitigate the distress caused by the war among Indian seamen and pedlars, and a special matinee was arranged for Friday 1st December, 1939, at the Vaudeville Theatre, Strand W.C., the proceeds of which were to be given to the Hindustani Social Club.

Although ALI did his utmost to boost the matinee and a special committee of the Hindustani Social Club was formed to organise publicity, with Mrs. May DUTT (wife of D.N. DUTT) of 160 Highlever Road, W.10 as its honorary treasurer, the performance had to be postponed owing to lack of support. There is no doubt that ALI’s failure was due to the fact that the London Indian Community has no faith in him and suspected that he would use the proceeds for his own ends. 

Precise date began unknown: 
Y
Key Individuals' Details: 

Surat Alley (Honorary Secretary), Said Amir Shah (Secretary).

Relevance: 

This extract demonstrates the presence of South Asian culture – in the form of dance – at the heart of the imperial metropolis and in a key cultural venue. Moreover, the fact that this performance, which did eventually take place,  was attended by working-class Indians from the HSC locates this disadvantaged sector of the community within this central London space, albeit briefly. That middle-class Indians (such as the Dutts) were concerned for the welfare of their working-class counterparts is suggestive of the sense of community which was developing among South Asians in Britain during this period, which evidently traversed boundaries of class. The involvement of Surat Alley, who was better known for his political activism on behalf of the lascars, with this cultural production points to the intersection of the cultural, social and political for Indians in Britain.

Connections: 

Mulk Raj Anand (attended meetings), Dr D. N. Dutt (attended meetings), May Dutt (wife of Dr D. N. Dutt, Treasurer of publicity committee for charity performance given by Ram Gopal), Ram Gopal and company, Tahsil Miah (shared lodgings with Surat Alley at the HSC), Kundal Lal Jalie, Sahibdad Khan (attended meetings), Ghulam Mohammed (attended meetings), Shah Abdul Majid Qureshi (attended meetings), Sarah Reder (Alley’s ‘mistress’, attended meetings), John Kartar Singh (attended meetings), Dr C. B. Vakil (attended meetings).

Archive source: 

Flyer, Tower Hamlets Archives Collection

L/PJ/12/454, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Locations

35 Portree Street
London, E14 0HT
United Kingdom
179 High Street Poplar
London, E15 2NE
United Kingdom
Involved in events details: 

Performance of Ram Gopal and company, 1939

‘Indian Independence Day’ meeting, 1942

Indian Workers' Association

About: 

The Indian Workers’ Association had a dual aim: to raise consciousness of the struggle for Indian independence among working-class Indians in Britain, and to protect and enhance their welfare. While there was some overlap between the IWA and the India League, the former was a working-class organization whose membership was composed almost uniquely of Indians. The founders and protagonists of the organization were mainly Sikh and Muslim Punjabis who had turned to peddling on their arrival in Britain, later finding factory work or construction work at the aerodromes and militia camps that had sprung up in the Midlands during the Second World War. Meetings were conducted predominantly in Hindustani, which often excluded Bengali seamen and ex-seamen from participation, although there were also bi-monthly ‘open meetings’ conducted in English and with invited British speakers.

In the Indian Political Intelligence files, many of the Sikh pioneers of the IWA are described as having ‘Ghadr sympathies’, their main concern being to raise money for Ghadr Party initiatives such as the Desh Bhagat Parwar Sahaik Committee, which helped the dependents in India of ‘Sikh martyrs’, or the Udham Singh Defence Fund. Generally, the political activity and mobilization of working-class Indians was a source of grave concern to the India Office. IPI records reveal discussion of ways in which the organization’s leaders could be dispersed to different parts of the country where there were few Indians and less opportunity to stir up anti-British feeling among their fellow countrymen. Indeed, the IPI kept lists of IWA men who they considered particularly seditious and who should be interned in the event of an invasion during the war.

In terms of welfare work, the IWA leadership helped working-class Indians to avoid army conscription if they wished. It also provided a forum for discussion of employment grievances. Records of speeches at IWA meetings reveal the link between the oppression of Indians in Britain and their subjugation to the British in India; for example, Indian machinists in British factories are described as being reallocated to unskilled labouring jobs because of the fear that if they acquire the same skills as Englishmen they will return to India and teach their fellow countrymen the trade, thereby undermining the rationale for British rule.

Although it began as early as 1937, the IWA gained real momentum when Vellala Srikantaya Sastrya, an educated Madrassi, became secretary of the Birmingham branch in 1942. He gave the organization leadership and coherence. By 1944, however, signs of discord among the main players were evident, with Akbar Ali Khan relocating from Coventry to East London to open a rival IWA in the capital.

Published works: 

Indian Worker (bulletin in English and Hindustani, edited by Mohammed Fazal Hussein, published irregularly)

Azad Hind (bulletin in Urdu and Punjabi, edited by Vidya Parkash Hansrani and Kartar Singh Nagra, launched in 1945)

Mazdoor (‘Worker’) (bulletin in Urdu, edited by Chowdry Akbar Khan and Said Amir Shah and managed by Abdul Ghani, launched in1945)

Example: 

Report on Indian Workers’ Union, 17 December 1942, L/PJ/12/645, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras, p. 65

Other names: 

Indian Workers’ Union

Hindustani Mazdur Sabha

Secondary works: 

Desai, Rashmi, Indian Immigrants in Britain (Oxford: Oxford University Press, 1963)

Hiro, Dilip, Black British, White British (London: Paladin, 1992)

John, De Witt, Indian Workers’ Association in Britain (Oxford: Oxford University Press, 1969)

Josephides, Sasha, Towards a History of the Indian Workers’ Association (Warwick University: ESCR, Research Paper in Ethnic Relations, No. 18, 1991)

Ram, Anant and Tatla, Darshan Singh, ‘This is our Home Now: Reminiscences of a Panjabi Migrant in Coventry’ (An interview with Anant Ram), Oral History, 21. 1 (Spring, 1993), pp.68-74.

Virdee, Pippa, Coming to Coventry: Stories from the South Asian Pioneers (Coventry: The Herbert, 2006)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Content: 

This Indian Political Intelligence file documents the activities of the Indian Workers’ Association in the early 1940s. It includes records of meetings and events held, with key post-holders named and the content of speeches described, as well as memos listing the names of members considered to be particularly threatening to national security.

Date began: 
01 Jan 1937
Extract: 

[The Indian rank and file] work long hours and have much less time for politics than their self-appointed leaders…If the latter could be removed from the scene of their activities by being compelled to take up employment in areas where few or no Indians congregate, not only would the movement collapse but the Indian worker would be relieved of the unwelcome necessity of subscribing under pressure sums of money for purposes which he often dimly comprehends. The attendance at meetings held at Birmingham and Coventry is never so large as to indicate that the Indian community is strongly influenced by political feeling, however much a particular audience may be worked up to temporary excitement by inflammatory speeches. There is, of course, always the possibility that some unbalanced person may be encouraged to emulate the example of Udham Singh and seek martyrdom by committing some isolated outrage.

Precise date began unknown: 
Y
Key Individuals' Details: 

Muhammad Amin Aziz (original secretary), Thakur Singh Basra (‘unofficial secretary’ and one of leaders), Charan Singh Chima (founding member, vice-president of Coventry branch in 1945), Vidya Parkash Hansrani (vice-president of Coventry branch, co-edited Azad Hind), Mohammed Tufail Hussain (elected chairman of the Bradford branch in 1942), Mohammed Fazal Hussein (secretary then president of Bradford branch, edited Indian Worker), Akbar Ali Khan (chairman of the central organization from 1942 at least, and president from 1944 at least; lived with Thakur Singh Basra in Coventry), Kartar Singh Nagra (founding member, one-time secretary, co-edited Azad Hind), Muhammad Hussain Noor (assistant secretary of Bradford branch), Ajit Singh Rai (treasurer of Bradford branch), G. D. Ramaswamy (editor of news-bulletin, student at Sheffield University), V. S. Sastrya (secretary from October 1941), Sardar Shah (treasurer of Birmingham branch), Gurbaksh Singh (key figure in Bradford branch), Karm Singh (member of central committee), Natha Singh (president of Bradford branch in 1945), Ujjagar Singh (first treasurer of Coventry branch).

Relevance: 

The above extract reveals the extent of the surveillance of key members of the IWA and that they were considered to be a potential source of threat to national stability. The attitude towards uneducated working-class Indians (the ‘Indian rank and file’), apparently coerced by their leaders into subversive activity whose purpose they ‘dimly comprehend’, is condescending, divesting them of agency by portraying them as manipulated pawns, and undermining the validity of the political position that they espouse. Generally, the file is of interest because it gives evidence that political activism on the part of South Asians in Britain was not confined to middle-class migrants and students and that the working classes often chose to mobilize independently of their more educated and privileged counterparts (who were more likely to be active in the India League), suggesting a considerable degree of agency on their part. Contrary to what is stated in the above extract and despite the economic and social hardship these peddlers and labourers experienced in Britain, many of them were in fact able to look beyond their immediate concerns to the struggle for Indian independence, as well as being pioneers in the struggle for minority rights in Britain.

Connections: 

Surat Alley, Amiya Nath Bose, Fenner Brockway, W. G. Cove, Dr Ganguly, Mrs Kallandar Khan, Fred Longden, V. K. Krishna Menon, Dr D. R. Prem, Pulin Behari Seal, Dr Diwan Singh, Udham Singh, Vic Yates.

Archive source: 

File IOR: L/PJ/12/645, African and Asian Studies Reading Room, British Library, St Pancras

File IOR: L/PJ/12/646, African and Asian Studies Reading Room, British Library, St Pancras

Locations

Birmingham, B8 1EE
United Kingdom
Bradford, BD5 0DX
United Kingdom
Coventry, CV1 2LP
United Kingdom
Involved in events details: 

Numerous meetings held at different branches concentrated mainly in the Midlands but extending throughout Britain

Celebrations of Indian Independence Day, commemorations of the Amritsar Massacre, ‘Quit India’ demonstrations

Ayub Ali

About: 

Ayub Ali made his way to London via the US, having jumped ship there in 1919. He set up the Shah Jolal Restaurant at 76 Commercial Street, in the heart of the East End. The café served as a hub for the Indian community there. In their interviews recorded in Caroline Adams’ book, the early Sylhet migrants to Britain describe Ali in glowing terms. According to them, he took care of lascars who had jumped ship and were in breach of their contract and therefore wanted by the ship companies. He gave them free food and shelter and helped them register at India House and the local police station. When they got jobs, many would go on to rent rooms in his house in Sandys Row, known locally as ‘Number Thirteen’, where they would continue to receive support from Ali in the form of letter reading and writing, and help with remittances to India. He was known by them as ‘Master’.

Ali formalized his social welfare work among lascars when he founded the Indian Seamen’s Welfare League with Shah Abdul Majid Qureshi in 1943. The organization had its office in Christian Street and its stated aim was ‘to look after the economic, social and cultural interests of Indian seamen, to provide them with recreation in Great Britain and to communicate with their relatives in India in the event of any misfortunes befalling them’ (L/PJ/12/630, p. 140). Ali was also involved with the East End branch of the India League (serving as treasurer at one point) whose meetings were frequently held in his café, and is recorded as present at the 1943 protest meeting of the Jamiat-ul-Muslimin at their dismissal from the East London Mosque by its trustees. He was also president of the UK Muslim League, reportedly mixing with Liaquat Ali Khan and Jinnah. He went on to start up a travel agency business, Orient Travels, at 13 Sandys Row, which later moved to 96 Brick Lane.

Example: 

Letter from Ali on behalf of the Indian Seamen’s Welfare League to Clan Line, St Mary Axe, EC3, 22 June 1943, L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras, p. 143

Date of birth: 
01 Jan 1880
Content: 

This Indian Political Intelligence file, titled 'Indian Seamen: Unrest and Welfare', includes numerous government surveillance and police reports on the activities of lascars in Britain in the 1930s and 1940s, focusing in particular on their strikes and other forms of activism against their pay and conditions.

Connections: 

Aftab Ali, Surat Alley, Tarapada Basu, Haidri Bhattacharyya, Amiya Nath Bose, B. B. Ray Chaudhuri, Abdul Hamid, Kundan Lal Jalie, Mohammed Ali Jinnah, Liaquat Ali Khan, N. Datta Majumdar, Ismail Jan Mohamed, M. A. Mullick, Shah Abdul Majid Qureshi, V. K. Krishna Menon, Said Amir Shah, John Kartar Singh, D. B. Vakil.

Precise DOB unknown: 
Y
Extract: 

In order to remove the longfelt want of the Indian seamen in London to have a centre of friendly meeting and recreation of their own, a Club has been recently organised under the name of the 'Indian Seamen’s Welfare League'. The aim and object of this Club is purely to provide social amenities for the Indian seamen and their friends.

I am…directed to invite you to a memorial meeting in honour of the Indian seamen who have lost their lives in the course of their duties in this war. The meeting will be held under the auspices of the Indian Seamen’s Welfare League at 4pm on Sunday, 4th July 1943, at Kings Hall, Commercial Road, Aldgate, London, E.1.
 
Knowing your interest in the welfare of the Indian seamen, the Welfare League will highly appreciate your presence at such a meeting and will remain grateful for your encouragement and support.
Secondary works: 

Adams, Caroline (ed.) Across Seven Seas and Thirteen Rivers (London: THAP, 1987)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto Press, 2002)

Relevance: 

The Indian Seamen's Welfare League changed its name from the Indian Seamen's Union because they did not want the organization to appear political - in part because they wanted recognition from ship-owners, and in part to avoid attention from the police. This letter from Ayub Ali to the Clan Line is further indication of the organization's attempts to build bridges between lascars and their bosses. In spite of this, however - and in spite of Ali's insistence in the letter of the purely social nature of the League - the inevitable politicization of an organization concerned with the welfare of lascars is evident in the very fact of a meeting 'in honour of the Indian seamen who have lost their lives in the course of their duties in this war' and who were no doubt labouring under particularly harsh and dangerous conditions in the employ of the ship companies. The organization's advisory committee, who worked in the background, included well known political activists in the India League and Swaraj House - such as D. B. Vakil, Surat Alley, Tarapada Basu, B. B. Ray Chaudhuri, Mrs Haidri Bhattacharji and Said Amir Shah - also casting doubt on its self-description as non-political.

Archive source: 

L/PJ/12/455, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/630, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

L/PJ/12/646, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

Involved in events: 

Meetings of the East End branch of the India League

Meetings of the Indian Seamen's Welfare League

City of birth: 
Sylhet district
Country of birth: 
India
Current name city of birth: 
Sylhet district
Current name country of birth: 
Bangladesh

Location

13 Sandys Row
London, E1 7HW
United Kingdom
51° 31' 3.4248" N, 0° 4' 39.0864" W
Date of death: 
01 Apr 1980
Precise date of death unknown: 
Y
Location of death: 
Bangladesh
Date of 1st arrival in Britain: 
01 Jan 1920
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1920-?

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