Said Amir Shah was a London-based silk merchant and warehouseman. He ran a business with his brother Fazal Shah on White Church Lane, and held a shop at 36 Montague Street. He also worked as a contractor for film companies, finding Indians (predominantly former lascars and hawkers) for crowd scenes, and in 1942 founded a company named Shah Film Corporation with John Kartar Singh and Herbert Bundy as his co-directors. A highly resourceful individual, during his time in Britain Shah was involved in a number of anti-colonial organizations and activities. Indeed, V. K. Krishna Menon reportedly cultivated Shah because of his connections, especially with working-class Indians in the East End of London.

Government officials first became aware of Shah through his involvement with the London branch of the Indian National Congress in the 1930s. After a brief period of involvement with the East End branch of Menon’s India League, he went on to become a prominent figure in the Committee of Indian Congressmen (led by Amiya Nath Bose and Pulin Behari Seal), under whose auspices he created an Indian National Muslim Committee which was strongly anti-Pakistan. He also aided lascars in their struggle for workers’ rights, acting as a court interpreter for those involved in criminal cases, and was an active member of the Hindustani Social Club.

In addition, Shah was a leading figure in the Jamiat-ul-Muslimin; in the 1940s he held the post of treasurer, and, according to government reports, he was responsible for opening various provincial branches of the organization in Birmingham, Manchester and Glasgow. Shah campaigned for a mosque to serve the Muslim community in the East End of London, and was instrumental in the foundation of the East London Mosque in 1941. He made a speech at its inauguration ceremony, and played a leading role in its management and affairs subsquently. He was the main agitator on behalf of the Jamiat-ul-Muslimin in its struggle against the trustees for control over the mosque in 1943.

Udham Singh was a political activist from the Punjab. He was closely linked to communist activists and parties associated with the independence movement. During the early 1920s, after a brief three-month stay in Dover in 1921, he spent some time in the US, working in Detroit for the Ford Motor Company as a tool maker, before relocating to California. While in California, he established contacts with the Ghadar Party, which was dedicated to Indian freedom and independence. It had strong communist tendencies and was founded by South Asians living in America and Canada. He returned to India in 1927.

Back in the Punjab, Udham Singh was arrested for the illegal possession of firearms and sentenced to five years imprisonment. Singh was released from prison in October 1931. He managed to acquire a passport and made his way to London in 1934. In his application for his passport endorsement, he claimed to have been working as a sports outfitter in India, but since his arrival, living in Canterbury, Kent, he was unable to secure employment. There are suggestions that in this period he worked as a pedlar. During 1937, he worked as an extra in crowd scenes for Alexander Korda’s London Studios at Denham. During 1938, he worked as a carpenter at the RAF Station at Great Chessington, Gloucestershire, before becoming unemployed.

Udham Singh was well known in the Indian community at the time and also had contacts with Sikh pedlars living in Coventry, and Southampton. The objective of his stay in London was to find an opportunity to assassinate Michael O’Dwyer, the Governor of the Punjab in 1919, whom Singh held responsible for the Amritsar massacre, which had left a lasting impression on Singh after his brother and sister were killed there. Subsequently he had sworn to avenge the massacre. Singh had had a few opportunities to assassinate O’Dwyer but he was waiting for an occasion when his actions would have the most public impact.

On 13 March 1940, Singh shot O’Dwyer at a meeting of the East India Association and the Royal Central Asian Society at Caxton Hall. O’Dwyer was killed instantly and Lord Zetland, Lord Lamington and Louis Dane were also hit and wounded by the shots. Singh was immediately arrested and held in Brixton prison. There he staged a thirty-six day hunger strike, which resulted in him being forcibly fed through a tube. The assassination of O’Dwyer was reported widely in the press. In police statements and at court Singh gave his name as Mohamed Singh Azad as a symbol of Hindu-Muslim unity in the fight for Indian freedom. He was tried at the Old Bailey on 4 June 1940. Krishna Menon was part of his defence team. After a trial in which the prosecution presented a simple case and the defence of Singh was often sketchy and chaotic he was sentenced to death by hanging on 5 June and executed on 31 July at Pentonville Prison, where he was also buried. In 1974, his body was repatriated to India and cremated in his home village of Sunam.

Noor Inayat Khan was the daughter of the Sufi preacher Hazrat Inayat Khan and Ora Ray Baker, an American of British origin (her father was half-English and half-Irish, her mother Scottish).

In 1914, Noor and her family moved from Paris to London, where they would remain until 1920. The family moved back to France in 1920, setting up home in Suresnes. In 1932 she enrolled at the Sorbonne, University of Paris, for a degree in child psychology. After leaving university, she began writing children’s stories. She published Jataka Tales, an English translation of stories and fables on the Buddha in 1939, and also wrote for the children’s pages of the Sunday edition of the newspaper Le Figaro. After the outbreak of the Second World War she trained as a nurse with the Red Cross in France.

With the imminent Fall of France in the summer of 1940, she fled to England with her brother Vilayat and her mother and she decided to join the war effort. Having previously trained with the Red Cross in France, she briefly worked at the Fulmer Chase maternity home for Officers’ Wives near Slough, before joining the Women’s Auxiliary Air Force (WAAF) under the name ‘Nora Inayat Khan’ in November 1940. Together with 40 other women she was chosen to train in wireless operation.  She trained as a wireless telegraphist at RAF Balloon Command, Edinburgh in December 1940, before being posted with RAF Bomber Command at Abingdon in June 1941. She was called for an interview by the Special Operations Executive (SOE) on 19 November 1942. Her language skills in French and English and her outstanding aptitude as a radio operator were of particular interest to the SOE. Despite controversies about her suitability for the job, she was recruited by Selwyn Jepson, who was responsible for recruitment for the SOE French Section, after just one interview. Her motivation was a great sense of justice and freedom and wanting to contribute to the liberation of France. During her time in London, Noor also had become increasingly aware of the Indian independence movement. Her brother Vilayat Khan was of the opinion that if Noor had survived the war the next cause she would have committed herself to would probably have been Indian independence.

Noor Inayat Khan joined SOE, F section on 8 February 1943 and was seconded to FANY (Women’s Transport Service First Aid Nursing Yeomanry) as a cover story for family and friends. There she trained in the use of firearms. On 16/17 June, after 4 months of training, she was flown to France under the code name ‘Madeleine’ and her cover name Jeanne-Marie Renier, one of the first female wireless operators to be infiltrated into France. However the team she was attached headed by ‘Prosper’ had  been betrayed, and by 24 June, only a week after her arrival, mass arrests had already begun. Nevertheless, she joined the ‘Prosper’ team, narrowly escaping from the Gestapo on a number of occasions. Within ten days of her arrival, the network was in complete disarray and Noor was lying low, moving between a number of safe houses. She re-emerged when matters had calmed down to inform London of the destruction of the Prosper circuit. Despite the dangers, she stayed and was the SOE’s last wireless operator in Paris. She continued transmitting messages to London under considerable personal risk to her own safety for arms and arms drops to be collected. By that time the Gestapo were already on her trail. She was arrested on 13 October 1943, a day before she was due to return to England, after someone, probably the sister of her first contact in Paris, had tipped off the Gestapo for 100,000 Francs. Despite hours of torture, Noor Inayat Khan did not reveal any information. However, because she had meticulously filed all her messages between her and London in cipher and clear, having interpreted too literally an order from SOE headquarters, the Gestapo could take over her station, and her arrest remained undetected by SOE.

Being deemed a difficult and uncooperative prisoner and after two unsuccessful attemps to escape, she was transferred to the Gestapo prison in Pforzheim, Germany, where she spent a lot of time in solitary confinement and in chains. On 11 September 1944 she was transported to Dachau concentration camp where she was executed on 13 September 1944. She was posthumously awarded the Croix de Guerre with Gold Star by the French Republic and in 1949 the George Cross by the British Government.

Basanta Mallik was a significant twentieth-century Indian philosopher who followed his studies in philosophy at the University of Calcutta (BA, 1902; MA, 1903) with a period as a student then academic at the University of Oxford. Mallik began his time at Oxford as a law student, gaining a BA in Jurisprudence in 1916; he went on to complete a Certificate in Physical and Cultural Anthropology (1918) and a Diploma in Anthropology (1919). His studies at Oxford were sponsored by the Prime Minister of Nepal (Mallik worked initially as a tutor for his sons but later took up many government roles, especially in foreign affairs). Unable to return home after the First World War broke out, he resumed his first love, philosophy, getting agreement from his patrons to begin a BLitt (PhD).

Able to remain in Oxford, he became part of closely knit group of friends and frequently visited Robert Bridges at Boar’s Hill. He met Robert Graves at a Lotus Club dinner in 1922 and significantly influenced the poet’s early work. Graves treated him as a mentor and was fascinated with his metaphysical and philosophical meditations on breaking down conflict, violence and the clash of civilizations. Traces of this influence are evident in Graves’s early work, in collections such as Mock Beggar Hall, appealing to the pacifist interests of the Hogarth Press and Leonard Woolf. Mallik also established close friendships with T. E. Lawrence, Sydney Lewis and Sam Harries who met up at Boar’s Hill or in Mallik’s Oxford rooms. He was active in the Lotus Club and was friends with many other Indians in Oxford. His ideas attempted to bridge philosophical debates drawn from ‘East’ and ‘West’; Mallick, like others of his generation, was widely read in both traditions. His belief that the effect of British rule in India had made untenable the concepts of equality and freedom on which humanist ideals were based made him an anti-imperialist, although he did not believe in violent resistance. Mallik went back to Nepal in 1923 and then to Calcutta. He returned to Oxford in 1938 where he continued to write, lecture and publish until his death in 1958.

The friendship with Graves is recorded in the first edition of Robert Graves’s autobiography, published in 1929, Goodbye to All That. Graves and his family cut off the close relations with Mallik soon after he returned to Nepal in 1923 and once Graves had decided not to follow him there with others of the group. Graves deletes all references to Mallik in later editions of his autobiography (see Sondhi and Walker on the complexities of this relationship).