Tag Archives: music

Blowing the Spirit: the tradition of brass band performances at funerals in Poland.

Maciej Kierzkowski, PhD Candidate, Music

My initial interest in brass bands was sparked randomly while collecting materials to research the past of my family. I learned that my grandfather’s brother was buried without a priest, and that during his secular funeral a glassworks brass band from a nearby village performed the ceremonial functions. As well as throwing light upon my family’s history, this information made me realize the importance of the brass band in contemporary Polish culture. The main question that appeared in my mind was, how did the funeral of my ancestor look (and sound), and what particular role did the brass band play in it? The opportunity to address this question appeared soon (in 2003) while conducting research for my Masters’ thesis on the brass bands of the Mazovia region in central Poland.

This blog entry presents the original field recording of the funeral that was made in situ in Godzianów village in Mazovia region in Central Poland. It was performed by Orkiestra Dęta OSP Godzianów (the Godzianow Voluntary Fireman Brigade Brass Band), and the deceased was one of its former bandsmen. The following is translated from my original field-work notes as an outsider [click the player below to follow along with the recording – numbers in brackets refer to timings in the recording]:

[00’00] ‘Before starting the funeral ceremony, members of the band and other participants of the ritual gather in the yard in front of the house of the deceased. Musicians dressed in fireman uniforms come to the site in fire trucks. Another truck brings in other firemen that are not musicians. The instrumental configuration of the band includes: 1 clarinet in Bb, 3 alto saxophones in Eb, 2 tenor saxophones in Bb, 1 trumpet in Bb, 1 bass saxhorn in Eb, 1 baritone saxhorn in Bb,1 tenor saxhorn in Bb,1 bass drum.

[00’50] The first musical piece performed by the band is a funeral march that is played during the elevation of the coffin from the house of the deceased. At that time, alarm sirens and emergency lights of fire trucks are activated.

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Identity, Orthodoxy and Ambiguity in Extreme Metal Engagements with Religion

By Owen Coggins

In 2015, an extreme metal band named Batushka appeared, with details about band-members scarce. A deliberately cultivated sense of mystery surrounded their album entitled Litourgiya, featuring a cover which reproduced an orthodox-style icon, heavy on the gold paint (it actually closely resembled another unusual metal album cover, from Advaitic Songs by the band Om, but that’s another story). The music was a gripping combination of pummeling riffs, thunderous percussion and hoarse screeching, but all this guitar distortion and screaming was centred around a chanting of the Russian Orthodox liturgy.

This absorbing combination quickly gathered attention online, and soon enough word had spread to the point that the album has been released in at least twenty different editions on a variety of formats. Soon enough there was an intensive tour schedule, with the stage show including copious amounts of candles, incense in swinging censers, musicians masked and clothed in lavish robes, and an ornately framed painted icon held up at the beginning of the set and then placed reverentially on a lectern. The band’s luminously beautiful website is so rich in religious symbolism you can practically smell it. Of course, the one thing that sells better in the metal underground than great music, is great music shrouded in intrigue and opaque ritual. Two questions continue to be asked about Batushka: what is the identity of the musicians? And what is their religious status?

Batushka Throne Fest Kuurne 15 05 2016 02

Metal bands have always, from the earliest origins of the genre in the early 1970s, played ambivalently with the symbols of ritual and religion. Black Sabbath wore large crucifixes on stage and addressed the devil in their eponymous track, while their first album famously featured an inverted cross in the inner gatefold (placed there by designers, as legend has it, unbeknownst to the band). Since then, various bands have combined or contrasted pagan and Christian symbols, played with various versions of Satanism, and expressed all imaginable kinds of religious and anti-religious positions. Participants in metal cultures, as well as external onlookers, have often sought to ask similar kinds of questions: is this music, this band, or this track, anti-Christian? Is it Christian? Is it Satanic? Is it religious?

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