Cold Dark Matter: Writing a poetry collection during lockdown

Image shared under Creative Commons licence: ‘Anti-Mass’, de Young Museum, San Francisco, US, https://www.famsf.org/blog/framework-anti-mass-cornelia-parker Source/photographer “Anti-Mass,” Cornelia Parker (de Young Museum)

By Patrick Wright, PhD Student, Creative Writing

As an introvert, and usually working from home, the lockdown has allowed much of my practice to go on unabated. Some aspects have intensified: developing an active imagination and reflection are two examples that come to mind. While in some ways productive, there’s always the lingering threat of such faculties lapsing into torpor, lethargy, or morbid daydreaming. As immersive as my own bookshelves have been, the tranquillity of my back yard, and embrace of digital technologies, underlying my new methods is a quiet despondency.

Still immersed in a grief process, after losing my partner, and left alone in a flat, surrounded by our combined possessions, is a dangerous recipe – especially as a poet, where life is often fraught with precariousness and introspection.

From my first experience of a PhD, I know it can be isolating at the best of times; the ideas just too rarefied for friends, family, or pub conversation. Now, though, the restrictions on movement and socialising have greatly exacerbated this reality. I miss having a workplace, with those familiar water cooler moments; and I feel at some remove from my colleagues, living as I do in the North-West. Though I am clear in my purpose and grateful for my vocation. This, for now, is a Creative Writing PhD with the working title Cold Dark Matter: The Ekphrasis of Modern and Contemporary Art, supervised by Siobhan Campbell and Jane Yeh.

As a means of survival, I imposed for myself a structure and discipline. I replaced my familiar café environment with a picnic table. I’ve written many of my poems in cafés: maybe it’s something to do with finding an optimum decibel level for my creative flow, or I feel reconnected with human presence.

Image shared under Creative Commons Licence: “let me show you” by kygp is licensed under CC BY-NC-ND 2.0

I also had to replace my excursions to galleries and museums with the use of art history books, exhibition catalogues, and virtual museum tours (e.g., Kettle’s Yard). My home library has revealed overlooked marvels, as I’ve lived out a similar narrative to the one in Xavier de Maistre’s A Journey Around My Room.

My practice research focuses on the ekphrasis of modern and contemporary art; and thus far I’ve enjoyed writing in situ: in front of a painting for instance, or spending time in the holdings, having arranged a private viewing. On such occasions, I’ve sketched first drafts that incorporated, in some way, the details on the surface of the artwork, the texture, the detritus, and so on; details that may not been seen in a reproduction. There’s also the smell of the gallery, the sounds around me – the chatter of tourists, the screams of children – and the paratextual features: the blurb, the frame, or other images in juxtaposition, curated alongside.

Inspiration has, no doubt, been affected. I have been less productive during lockdown. It’s likely that we’re not wired to flourish while detained and enduring a monotonous routine. It might also be the case that – at this stage in writing what will be my second poetry collection – I’m less eager to just write another poem, especially if it’s similar to something I’ve written before. The reflective part of my thesis has aided my awareness of such repetition, while I’ve become more conscious in general of my decision-making and poetics; though this is a challenge, as I’m still habituated into an M.O. that’s often instinctive. I’ve also found that analysing the complexity of my inner dialogue can be overwhelming; or lead to the realisation that my mind is, on some level, preoccupied with nerdy considerations, such as obsessing over whether to use parataxis in the third line of a ghazal.

My recent confinement has also been, like many kinds of limitation, enabling. I’ve begun, over the past few weeks, a series of poems that respond in some way to the pandemic. One recent example is my poem ‘An Exploded View’, which takes its title from an installation by Cornelia Parker (‘Cold Dark Matter – An Exploded View’):

Without being able to see Parker’s artwork first-hand, my poem begins with recalling it to mind. I visualised her installation (an exploded shed, frozen in time), then visualised how my poem could look, set out on the page with a shape analogous to the artwork. (For now, at least, my words are ‘exploded’ in fragments around the page.) During my research, I consulted Google Images, which provided a series of intriguing viewpoints under different lighting conditions; and yet I was aware the re-mediated artwork was no substitute for standing in the gallery. So many angles are elusive; my distance from the work is accentuated; and the device through which I look (an iPhone) makes the jpegs obscure and subject to unwanted reflections in the mid-afternoon sun. In this poem, and others, the technology – with all its filters and frustrations – becomes part of what I write about, along with peripheral aspects of my often incongruous lived milieu (‘a sky-dance of swallows’).

Despite ongoing struggles in seeing art through such screens, I’ve been drawn to André Malraux’s notion of the ‘Imaginary Museum’: how, in a culture of reproduction, art is now potentially more accessible and democratic. Likewise, I’ve applied the idea of the ‘death of the author’: rejoicing in my own interpretations or misperceptions.

For now, I’m content to borrow at least half of Parker’s title for my collection. A title, I’ve found, can have the power to drive a collection forward, to give it an identity or coherence. Many of my poems – like ‘An Exploded View’ – look to clash disparate lexicons together: in this case, art and cosmology; and I like how ‘cold dark matter’, rather than a phrase coined by Parker, is also a term that refers to around 85% of the universe, which remains invisible. In addition to suggesting how my ekphrastic collection is tethered to this and other artworks, the title is apt for another reason: my poems make use of scientific vocabulary to explore the metaphysical questions that arise in the space of bereavement.

‘An Agreement Born of Impossible Conversations’: Imagine! Festival of Ideas and Politics, Belfast, 25-31 March 2019

 


Patricia Ferguson, PhD student, English Literature

I have taken as my title this arresting phrase with which the poet Matt Kirkham, writing in ‘The Belfast Agreement: Twentieth Anniversary Issue’ of Irish Pages, sums up the Good Friday Agreement, an anniversary which is also the theme of this year’s Imagine! Festival.[1]  In his preface to the programme, the director Peter O’Neill invites us to enjoy ‘a unique way of imagining the future of this great city [ … ] as we try to make sense of this volatile world’. It builds on last year’s theme of restorative justice, which asked, ‘How do you change a punitive mindset into a restorative one?’

On that occasion I learned about friendship clubs, integrated schools, and heard Loyalist and Republican ex-prisoners speak from the same platform. I thought this last the most heartening of all. I thought that this Irish genius for conversation, which they call the craic, might prove sufficient to heal the city’s wounds. I realise now that none of last year’s conversations could suffice, because not one of them was impossible, not even that between the ex-prisoners. That conversation, I now see, was not in fact between them; they told their stories to us, the audience, not to each other, and left the stage unreconciled.

The conflict lasted so long that ‘only people of my age, pensioners, can recall what the peace was before the Ulster Troubles. We can speculate what life might have been like, had we not had our thirty year war’.[2]  Given such a history, that the Agreement ever happened is something of a miracle, but the brittle accord which it achieved might yet be shattered by Brexit into nothing more than a twenty year truce, because, as Mary Robinson warned, it institutionalized sectarianism. Can there be any irony more bitter than this, that ‘when a cross-party delegation visited South Africa, even Nelson Mandela had to address Unionists and Republicans separately’?[3]  If the peace is to survive, let alone grow stronger, they must learn to talk to each other.

The poet Damian Gorman (‘What Rhymes with Conflict?’), who spent ten years working with young people from both sides of the Israeli/Palestinian conflict, understands this perfectly. He read to us from his poem ‘If I was us, I wouldn’t start from here’, which is a reflection on the Agreement. He exhorted us to ‘tell your story until it’s told’, but no less vitally, to listen to the other person’s story – and he means listen; to do that, he said, you must clear a space inside yourself and let your enemy in, because ‘Each generation has a sacred task – |To tell a better story than it was told’.


I helped facilitate the Open University’s event, ‘Reading in Conflict’. The members of my group got no further than the first extract, a passage from Anna Burns’s novel, No Bones, set in Belfast in 1983, and bringing back the most searing memories of growing up as children of the Troubles. I wish I could have recorded their stories! But as with the ex-prisoners, Catholic and Protestant talked to us, the visitors, not to each other. As the week went on I became ever more aware of the Belfast people’s urgent need to find ways of talking to each other across the sectarian divide – but how can they, when the very geography of the city is designed to stop them? The Peace Walls are obvious enough, but a multi-disciplinary research project at Ulster University, (‘Hidden Barriers’) has been able to prove that, in redeveloping the city, the authorities closed off former thoroughfares, divided through-streets into cul-de-sacs, and put in ‘a proliferation of dead-end alleyways and courtyards with a single entry-exit point’ with the express purpose of keeping Catholic and Protestant apart, a policy which defines Belfast to this day.[4], [5]

We saw some of this for ourselves, looking at Ligoniel through virtual reality headsets, and then properly on the ‘History of Terror Walking Tour’. Like Damian Gorman, our guide Paul Donnelly has spent years as a mediator; ever since the ceasefire he has been working on dialogue projects between Loyalist and Republican ex-prisoners. The interview he gave to Chris Luecke for ‘Pubcast Worldwide’ can be found here  It’s well worth a listen!

Perhaps it is because of the Brexit frenzy that the divide seems deeper than ever this year. When on the one hand I heard the poet Pádraig Ó Tuama of the Corrymeela Community use a story from the Bible (‘The Book of Ruth, the Moabites and Brexit’) to illustrate his plea for generosity and a more civic discourse; then on the other heard Ruth Dudley Edwards, quoting her friend Lionel Shriver, dismiss Sinn Féin as a ‘cancer’ (‘How Violent Republicanism Entrenched Partition’), I think I was the only person who had attended both talks. The question and answer sessions made it quite clear that neither group was there to learn; they were there to be comforted in the views they held already. Here are a few more lines from Damian Gorman’s poem on the Agreement:

The kind of myth my generation supped
Was, ‘We have better heroes than they’ve got.
For ours are much more decent – to a fault,
And if we’ve a rotten apple, they’ve the Rot’.

I burn to point out which side it is that has the Rot, but I know that until I can be cured of that, I am not part of the solution but part of the problem. I too must learn, in the poet Moya Cannon’s delightful phrase, ‘the nobility of compromise’.[6]

[1]     ‘Mission Impossible’, Irish Pages, 10, no. 2 (2019), 148-60 (p. 159)

[2]     Robert McDowell, ‘On Educating Memory’, ibid. 138-40 (p. 119)

[3]     John Gray, ‘A November Night’, ibid. 61-68 (p. 64)

[4]     David Coyles, Brandon Hamber and Adrian Grant, Hidden Barriers and Divisive Architecture: The Case of Belfast (Belfast: Ulster University, 2018), p. 10

[5]     To this day, indeed: a headline in the Belfast Telegraph, 9 April 2019, reads: ‘It should be renamed Sectarian Street – [Orange] Order questions building of houses near Belfast Orange Hall’.

[6]     Title of Moya Cannon’s article, ‘On the Nobility of Compromise’, Irish Pages, 10, no. 2 (2019), 76-83

Light Documents: The Personal Inspiration for a Research Project

Patrick Wright
PhD student, Creative Writing

It has always struck me as peculiar that academics tend to conceal personal origins or motives for their research. More often than not our deep investment in a subject or area of study appears to have emerged out of a vacuum or with disinterest. Little is said of how intellectual concepts bear a significant and abiding relation with, or are even a sublimation of, our innermost vulnerabilities or concerns.

As a response to this observation, I wish to present a kind of prequel to my area of research (the ekphrasis of dark or near-black paintings), one that will share with the reader how such a rarefied focus developed, organically, in and through my personal life; how, for instance, my recent poem on Kasimir Malevich’s Black Square is beyond any casual or highbrow interest, related with what is most intimate and precious (for the poem click here). Moreover, by writing in this way my hope is to present a hybrid piece of writing that blends academic and confessional registers.

My late wife who passed away in the summer of 2017 was a phenomenally talented photographer and artist; what makes her talent all the more noteworthy is that she was visually impaired. Born blind in her right eye, Kim developed retinitis pigmentosa in her late thirties, and before long she was left with what she described as her ‘two O-clock aperture’ in her left eye, through which she could still discern the odd colour, some contrast and movement. This limitation did not deter her though; her imagination thrived and she advanced a genre of photography which she called ‘light documents’: chance shadows or sun beams thrown on walls or other parts of the domestic space:

 

Light Document # 2 Image: Kim Parkinson.

 

I think my interest in ekphrasis (writing poems in response to visual art) was born out of my role as a partner, often tasked with describing how two-dimensional things appeared, from dresses to wallpaper. Essentially, each day, I was engaged in a verbal ekphrasis, as a means of conveying to Kim what aspects of the visual world looked like, particularly patterns, shapes and colours. I was also, with melancholy, striving to reach into her darkness – or to bring her darkness into the light – evoking the Orpheus myth. Her blindness often seemed like a limitation on our closeness; and so I struggled with words to reduce the distance between us. Poetry is about this kind of struggle for me: representing how we continually fall short in our efforts to describe.

I was especially inspired though by Kim’s ability to find so much in the darkness and in shadows (her favourite book was In Praise of Shadows by Jun’ichirō Tanizaki). She discovered such ethereal beauty in random glints of light, spectral colours on walls, or numinous shapes on the ceiling. As a student of Art History, she also had recollections of art works she had previously seen, and was thus able to make comparisons. Her visual acuity was also informed by learning about optics and ideas such as the Golden mean and compositional balance, in anticipation of a condition that she knew to be hereditary.

Now, carrying the burden of grief and the honour of her legacy, I feel it is important to not only acknowledge Kim’s influence upon me – a catalyst in the development of a PhD on writing with dark or near-black paintings in mind – though also to continue to write poems with a heightened awareness that the Orphic task has, if anything, intensified: to insist her vision, in spite of death, is not lost; to allow her presence to live once more in and through my writing. Her lesson for all, as I see it (and encapsulated in the premise of my thesis), is that meaning can be found in even the darkest of images; and, more pertinently, life can be affirmed even after all appears lost.